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Dailymail.co.uk; New mental health 'bible' will lead to almost everyone having a disorder, warn experts, Jul 28 2010
British experts have warned the trend of diagnosing yet more mental health disorders was 'leaking into normality'.
An updated edition of a mental health bible for doctors could mean that soon no-one will be classed as normal, experts warned today.
Diagnoses for 'disorders' could be based on symptoms including toddler tantrums, mild mood swings and binge eating.
Sweeping changes are being made to the U.S Diagnostic and Statistical Manual of Mental Disorders (DSM), which influences practitioners around the world.
Dannecker, Martin; Bemerkungen zur strafrechtlichen Behandlung der Pädosexualität
Gewaltlos pädosexuelle Begegnungen und Beziehungen sind, trotz der im letzten Absatz erhobenen kritischen Einwände, nichts Monströses. [...]
Die Pönalisierung verstärkt ferner die Schuldgefühle der Erwachsenen, mit denen sich das Kind identifiziert. Unbestreitbar führt das zu zusätzlichen psychischen Belastungen der Kinder, die eine sexuelle Beziehung mit einem Erwachsenen haben.

* Russian translation added.
Davies, Sarah; Early Childhood Sex Education; How Do Dutch Parents Educate Their Young Children About Sex, Sexuality, and Pedophilia?, Nov 01 2007
In this research study, parents from in and around Amsterdam were
interviewed and filled out surveys about how they educate or have educated their young children about sex, sexuality and pedophilia. Seven parents were interviewed in 40 minute to hour sessions and 20 parents of primary school students filled out two-page surveys about the topic of early sex education. It was found that most Dutch parents educate their young children openly about sex; however, they do not discuss sexuality and sexual feelings and desires with their children. They speak with their children about sexuality during or after puberty. Many parents speak with their young children about pedophilia, but limit their conversation to talking about the danger of strangers.
Diamond, Milton, & (Ed.) Feierman J.; Selected Cross-Generational Sexual Behavior in Traditional Hawai’i: A Sexological Ethnography
Published in: J. Feierman (Ed.), Pedophilia: Biosocial Dimensions (pp. 422-443)
Introduction

Anthropological studies of human sexual behavior traditionally are difficult to conduct and to interpret because so much of any sexual behavior is private and must be understood through reporting by others rather than through direct observation. Sexual behavior between adults and nonadults is especially difficult to study, but an understanding can be facilitated if one looks at that behavior across time, species, and societies. Hawai’i1 has several characteristics that make it a useful society in which to view such behavior.

Hawai’i was one of the first South Pacific societies to be visited and written about by Westerners (Cook, 1773). What it currently lacks in cultural purity, as a consequence of long association with foreigners, is partly compensated for by 200 years of contact and observation. Furthermore, over the years since Cook’s visit, published comparisons have been drawn between Hawai’i and lesser known societies in other parts of Oceania and Polynesia (e.g., Marshall and Suggs, 1971).

This author has spent more than 20 years living and working in Hawai’i as an academic sexologist. This chapter is written mainly for readers who will benefit from seeing aspects of selected cross-generational sexual behavior in the context of a non-Judeo-Christian and non-Western society.
Diamond, Milton, Jozifkova Eva, & Weiss Petr; Pornography and Sex Crimes in the Czech Republic; Archives of Sexual Behavior; 2010 Nov 30,
Pornography continues to be a contentious matter with those on the one side arguing it detrimental to society while others argue it is pleasurable to many and a feature of free speech. The advent of the Internet with the ready availability of sexually explicit materials thereon particularly has seemed to raise questions of its influence.

Following the effects of a new law in the Czech Republic that allowed pornography to a society previously having forbidden it allowed us to monitor the change in sex related crime that followed the change.

As found in all other countries in which the phenomenon has been studied, rape and other sex crimes did not increase. Of particular note is that this country, like Denmark and Japan, had a prolonged interval during which possession of child pornography was not illegal and, like those other countries, showed a significant decrease in the incidence of child sex abuse.
Dill, Susan, Vandivere Leslie, & White Shirley; Politics of fear, Mar 01 2006
Fear is a pervasive part of everyday life. We buckle seat-belts, lock doors, get physicals, and stop at red lights. Listening to or reading the news, one could
conclude that the country, the world, is full of calamities and "listener beware!" Well-meaning interest groups want their message out: [....]
Interest groups compete for attention and money in order to promote
their causes.
Politicians are no different. [...]
The use of fear to control behavior has been a recognized political tool since the publication of Thomas Hobbes' The Leviathan in l7th century England.
[... ... ... ...]
Only a positive, deliberative approach can
effectively respond to the emotional panic created by the politics of fear.
Dissident; Essay: The Trauma Myth - An Analysis Of The Susan Clancy Interview, Sep 11 2011
This essay concerns an article on [...] Salon.com about the sex abuse industry, this time an interview that columnist Thomas Rogers conducts with controversial author Susan Clancy regarding her extraordinary 2009 book, "The Trauma Myth". This book [...] dispels one of society's most fervent myths about adult interaction with youths: that such interactions are always traumatic for the young person and will transform all such youth participants into emotionally "damaged goods" for the rest of their lives.
A section of this essay, headed as "Not women, but men" - True?" gives much information about the role of womenin sexual ans other abuse of children.
Dodson, Chuck; The spectacular achievements of media control
Update of this article: 2024:

When most Americans think about aggression in our society, our first thoughts are apt to include children being abused and/or killed by sick or outrightly criminal adults. We usually don't consider the somewhat broader context of what is going on behind the use of these issues, or the time periods in which they are most emphasized; in fact, in not seeing this we miss out on a crucial issue that comes down to what kind of society we want to live in.
Dolezal, Curtis, & Carballo-Dieguez Alex; Childhood sexual experiences and the perception of abuse among Latino men who have sex with men; The Journal of Sex Research; 39(3, 2002), 
This paper is based on interviews with men who have had childhood sexual experiences with an older partner (CSEOP). At the time of the interview, some of these men felt that their experiences were childhood sexual abuse (CSA) and some did not. 
There is a substantial amount of sexual activity at a young age with older partners that is not perceived to be abusive by the men who experienced it. For this sample of men, a perception of abuse is associated with coercion and the age of the child. 
Dube, Rebecca; Hikind Retreating On Tough Tactics Against Molesters; Forward, The Jewish Daily, Mar 25 2009
Assemblyman Dov Hikind of Brooklyn, a leading voice in the fight to end child sexual abuse in Orthodox communities, is backing down from some of his previous claims and backing away from one of his most confrontational stands against an alleged pedophile.
Duvert, Tony; Other People's Eroticism, an essay; From the Semiotexte website & http://denniscooper-theweaklings.blogspot.com.es
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.