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Stigmatization of People with Pedophilia: A Blind Spot in Stigma Research;
International Journal of Sexual Health
Stigmatization restricts people’s opportunities in life and has severe consequences on mental health and psychological wellbeing. This article focuses on stigmatization research on pedophilia. Based on an extensive literature search, it reviews studies that have empirically determined lay theories, stereotypes, prejudices, and discrimination against people with pedophilia, as well as the effect of stigma on this group. The review reveals a scarcity of empirical studies on the subject.
While the majority of studies give at least an indication that stigma against people with pedophilia is highly prevalent, we also identified severe methodological limitations and a lack of a unifying and systematic research agenda.
We discuss the need for more theory-driven, rigorous, and representative empirical studies and propose perspectives and requirements for the scientific study of stigma against people with pedophilia.
Stigmatization restricts people’s opportunities in life and has severe consequences on mental health and psychological wellbeing. This article focuses on stigmatization research on pedophilia. Based on an extensive literature search, it reviews studies that have empirically determined lay theories, stereotypes, prejudices, and discrimination against people with pedophilia, as well as the effect of stigma on this group. The review reveals a scarcity of empirical studies on the subject.
While the majority of studies give at least an indication that stigma against people with pedophilia is highly prevalent, we also identified severe methodological limitations and a lack of a unifying and systematic research agenda.
We discuss the need for more theory-driven, rigorous, and representative empirical studies and propose perspectives and requirements for the scientific study of stigma against people with pedophilia.
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Stigma-related stress and its correlates among men with pedophilic sexual interests.;
Archives of Sexual Behavior;
November 2015,
Despite decades of research on the adverse consequences of stereotyping and discrimination for many stigmatized groups, little is known about how people with pedophilia perceive and react to stigma.
In this article, we present a framework that outlines how stigma-related stress might negatively affect emotional and social areas of functioning, cognitive distortions, and the motivation to pursue therapy, all of which may contribute to an increased risk of sexual offending.
We tested our hypotheses in an online survey among self-identified German speaking people with pedophilia (N = 104) using a wide range of validated indicators of social and emotional functioning (...). Specific risk factors such as self-efficacy, cognitive distortions and the motivation to seek treatment were also assessed.
In line with our hypotheses, fear of discovery generally predicted reduced social and emotional functioning. Contrary to our predictions, perceived social distance and fear of discovery were not linked to self-efficacy, cognitive distortions, or treatment motivation. [...]
Despite decades of research on the adverse consequences of stereotyping and discrimination for many stigmatized groups, little is known about how people with pedophilia perceive and react to stigma.
In this article, we present a framework that outlines how stigma-related stress might negatively affect emotional and social areas of functioning, cognitive distortions, and the motivation to pursue therapy, all of which may contribute to an increased risk of sexual offending.
We tested our hypotheses in an online survey among self-identified German speaking people with pedophilia (N = 104) using a wide range of validated indicators of social and emotional functioning (...). Specific risk factors such as self-efficacy, cognitive distortions and the motivation to seek treatment were also assessed.
In line with our hypotheses, fear of discovery generally predicted reduced social and emotional functioning. Contrary to our predictions, perceived social distance and fear of discovery were not linked to self-efficacy, cognitive distortions, or treatment motivation. [...]
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Stigmatization of People with Pedophilia: Two Comparative Surveys;
Arch Sex Behav
Despite productive research on stigma and its impact on people's lives in the past 20 years, stigmatization of people with pedophilia has received little attention. We conducted two surveys estimating public stigma and determining predictors of social distance from this group.
Both studies revealed that nearly all reactions to people with pedophilia were more negative than those to the other groups, including social distance.
Results strongly indicate that people with pedophilia are a stigmatized group who risk being the target of fierce discrimination. We discuss this particular form of stigmatization with respect to social isolation of persons with pedophilia and indirect negative consequences for child abuse prevention.
Despite productive research on stigma and its impact on people's lives in the past 20 years, stigmatization of people with pedophilia has received little attention. We conducted two surveys estimating public stigma and determining predictors of social distance from this group.
Both studies revealed that nearly all reactions to people with pedophilia were more negative than those to the other groups, including social distance.
Results strongly indicate that people with pedophilia are a stigmatized group who risk being the target of fierce discrimination. We discuss this particular form of stigmatization with respect to social isolation of persons with pedophilia and indirect negative consequences for child abuse prevention.
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Sexual Behavior in the Human Male (Chapter 21 - HOMOSEXUAL OUTLET);
0-1
[...] Homosexual contacts account, therefore, for a rather small but still significant portion of the total outlet of the human male. [...]
If homosexual activity persists on as large a scale as it does, in the face of the very considerable public sentiment against it and in spite of the severity of the penalties that our Anglo-American culture has placed upon it through the centuries, there seems some reason for believing that such activity would appear in the histories of a much larger portion of the population if there were no social restraints.
[...]
The homosexual has been a significant part of human sexual activity ever since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
[...] Homosexual contacts account, therefore, for a rather small but still significant portion of the total outlet of the human male. [...]
If homosexual activity persists on as large a scale as it does, in the face of the very considerable public sentiment against it and in spite of the severity of the penalties that our Anglo-American culture has placed upon it through the centuries, there seems some reason for believing that such activity would appear in the histories of a much larger portion of the population if there were no social restraints.
[...]
The homosexual has been a significant part of human sexual activity ever since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
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The Sexual Behavior of the Human Female;
888 pp
Kinsey c.s.' book "The Sexual Behavior of the Human Female", 1953, is given here as a long pdf file.
Kinsey c.s.' book "The Sexual Behavior of the Human Female", 1953, is given here as a long pdf file.
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Sexual Behavior in the Human Male (1948) - chapter 5 - Early Sexual Growth and Activity;
35 pp, 157 - 192
Chapter five, here presented as a .PDF file, is devoted to early sexual growth and activity and first sets out to define erotic arousal and orgasm, noting the variation in pattern of orgastic response in individuals.
One significant finding was that more than 99% of these boys adopted a regular routine of sexual activity after the initial experience of ejaculation.
Chapter five, here presented as a .PDF file, is devoted to early sexual growth and activity and first sets out to define erotic arousal and orgasm, noting the variation in pattern of orgastic response in individuals.
One significant finding was that more than 99% of these boys adopted a regular routine of sexual activity after the initial experience of ejaculation.
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Sex Is Evil: Film at 11.,
May 06 2011
The newest entry in the “Sex is dirty, please watch our show while we prove it” sweepstakes is this clip from ABC News.
It’s an “exclusive” interview with Christine Hubbs, a 42-year-old woman who was recently convicted of having sex with her daughter’s 14-year-old boyfriend and his best friend.
She’s now known as “the Hummer Mom” because she drove her little lovers around in her Hummer, creating the world’s most perfect sexual reference. The interview is very odd and very disturbing. I felt like I desperately needed a shower after watching it — and not because of Hubbs’ crimes.
The newest entry in the “Sex is dirty, please watch our show while we prove it” sweepstakes is this clip from ABC News.
It’s an “exclusive” interview with Christine Hubbs, a 42-year-old woman who was recently convicted of having sex with her daughter’s 14-year-old boyfriend and his best friend.
She’s now known as “the Hummer Mom” because she drove her little lovers around in her Hummer, creating the world’s most perfect sexual reference. The interview is very odd and very disturbing. I felt like I desperately needed a shower after watching it — and not because of Hubbs’ crimes.
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Sex and the age of consent : the ethical issues;
Social Analysis;
39, 27-55,
Apr 01 1996
Based on the authors’ dissertation work, Leahy discusses common arguments against intergenerational intimacy and contrasts them with the interviewees’ interpretations of their experiences.
Based on the authors’ dissertation work, Leahy discusses common arguments against intergenerational intimacy and contrasts them with the interviewees’ interpretations of their experiences.
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Standing Member,
Oct 25 2006
Judith Levine critisizes Foley as a hypocrite: 'protecting the children', in the meantime having intimacy with his page. She also critisize the comments on Foley, naming him 'a pedophile', as well as the laws and other measures to 'protect children' against their own sexuality: "The words child and protection lose all meaning.
Judith Levine critisizes Foley as a hypocrite: 'protecting the children', in the meantime having intimacy with his page. She also critisize the comments on Foley, naming him 'a pedophile', as well as the laws and other measures to 'protect children' against their own sexuality: "The words child and protection lose all meaning.
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Sex Offender Myths: The Foundation for Sex Offender Laws,
Mar 01 2011
Nine myths about 'pedophiles' and 'sex offenders' ... often seen as synonyms ...
"The most misused word is pedophile. The psychiatric definition denotes strong sexual arousal and urges for pre-pubescent children; the legal usage is applied to all offenders with a minor victim, which is misleading since not all “child molesters” are “pedophiles”."
Nine myths about 'pedophiles' and 'sex offenders' ... often seen as synonyms ...
"The most misused word is pedophile. The psychiatric definition denotes strong sexual arousal and urges for pre-pubescent children; the legal usage is applied to all offenders with a minor victim, which is misleading since not all “child molesters” are “pedophiles”."
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Scorched Earth,
Feb 27 2012
The 21st century American view of sex is warped beyond that of any other historical culture. The official and popular paradigm appears to be based on the belief that sex is such a horrible, monstrous abomination that the mere mention of it to an adult can constitute “violence”, that participating in it for taboo reasons can be a “crime”, and that if a person is exposed to sexual contact, conversation or imagery (...) even one minute before midnight on her 18th birthday she will be instantly and irreversibly ruined beyond any hope of redemption.
[...]
It’s time to stop being afraid of the activity to which every single one of us owes his existence, and to stop fighting a war whose casualties are far greater than any the “threat” itself has ever produced.
The 21st century American view of sex is warped beyond that of any other historical culture. The official and popular paradigm appears to be based on the belief that sex is such a horrible, monstrous abomination that the mere mention of it to an adult can constitute “violence”, that participating in it for taboo reasons can be a “crime”, and that if a person is exposed to sexual contact, conversation or imagery (...) even one minute before midnight on her 18th birthday she will be instantly and irreversibly ruined beyond any hope of redemption.
[...]
It’s time to stop being afraid of the activity to which every single one of us owes his existence, and to stop fighting a war whose casualties are far greater than any the “threat” itself has ever produced.
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See No Evil,
Nov 26 2011
This obsession with the insubstantial and/or inconsequential has created a bizarre inversion of priorities in many Western countries; major issues which are largely hidden from public view, or which affect a comparatively small number of people, are virtually ignored in favor of absurdly expensive, intrusive and punitive campaigns against “crimes” which actually injure nobody.
One example of this is the crusade against “child porn”; mere possession of an image is deemed a “crime” equal to using actual children to create that image, and artificial images such as sketches or written descriptions are in many cases considered equivalent to the real thing; this is tantamount to banning fictional depictions of murder.
The excuse used is that artificial images “create a demand” for porn, but this is mere sophistry; human beings are not computers to be programmed, and as any marketing expert will tell you it’s impossible to “create” a demand for something without somehow tying it to a real demand such as the desire for food, sex, status, health, wealth, etc.
In other words, one can’t “market” child porn to anyone who isn’t already sexually attracted to children ...
The current hysteria over “bullying” is another example; what person has
never been bullied or observed another being bullied? Such behavior is merely
the human equivalent of animals posturing and snarling to establish a pecking
order; it cannot be eliminated without lobotomizing the entire population at
about the age of four. ...
This obsession with the insubstantial and/or inconsequential has created a bizarre inversion of priorities in many Western countries; major issues which are largely hidden from public view, or which affect a comparatively small number of people, are virtually ignored in favor of absurdly expensive, intrusive and punitive campaigns against “crimes” which actually injure nobody.
One example of this is the crusade against “child porn”; mere possession of an image is deemed a “crime” equal to using actual children to create that image, and artificial images such as sketches or written descriptions are in many cases considered equivalent to the real thing; this is tantamount to banning fictional depictions of murder.
The excuse used is that artificial images “create a demand” for porn, but this is mere sophistry; human beings are not computers to be programmed, and as any marketing expert will tell you it’s impossible to “create” a demand for something without somehow tying it to a real demand such as the desire for food, sex, status, health, wealth, etc.
In other words, one can’t “market” child porn to anyone who isn’t already sexually attracted to children ...
The current hysteria over “bullying” is another example; what person has
never been bullied or observed another being bullied? Such behavior is merely
the human equivalent of animals posturing and snarling to establish a pecking
order; it cannot be eliminated without lobotomizing the entire population at
about the age of four. ...
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Sexual experiences in early childhood: 18‐Year longitudinal data from the UCLA family lifestyles project;
THE JOURNAL OF SEX RESEARCH ;
34 - 4(JANUARY 1997), 339-347
We present results of the first longitudinal study of long-term outcome correlates of sexual experiences in early childhood ("sex play"). Two hundred children participated in the UCLA Family Lifestyles Project (FLS), beginning at birth to the current wave of data collection at ages 17-18. ...
These results converge on earlier cross-sectional retrospective work, suggesting that the experience of childhood sex play in itself is unrelated to long-term adjustment.
We present results of the first longitudinal study of long-term outcome correlates of sexual experiences in early childhood ("sex play"). Two hundred children participated in the UCLA Family Lifestyles Project (FLS), beginning at birth to the current wave of data collection at ages 17-18. ...
These results converge on earlier cross-sectional retrospective work, suggesting that the experience of childhood sex play in itself is unrelated to long-term adjustment.
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Sexual abuse of children: MEPs want to criminalise "grooming" on the Internet
The European Parliament calls for a stop to sexual exploitation of children and child pornography.
The European Parliament calls for a stop to sexual exploitation of children and child pornography.
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Susan Clancy's Stake Through The Heart Of The Child Sex Abuse Industry
The most spectacular and debated book on this subject is Clancy's boldly entitled The Trauma Myth. It has driven a stake through the heart of the dogmatic assertion of the child sexual abuse industry that intergenerational sex - even that of infants under 6 and children under 13 with adults over 18 - is automatically traumatic to the younger person. Clancy, who interviewed only victims not hospitalized or in treatment, says that it only traumatizes those 10% compelled by violence and intimidation.
[...] Clancy’s work is not without flaws
The most spectacular and debated book on this subject is Clancy's boldly entitled The Trauma Myth. It has driven a stake through the heart of the dogmatic assertion of the child sexual abuse industry that intergenerational sex - even that of infants under 6 and children under 13 with adults over 18 - is automatically traumatic to the younger person. Clancy, who interviewed only victims not hospitalized or in treatment, says that it only traumatizes those 10% compelled by violence and intimidation.
[...] Clancy’s work is not without flaws
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Schweigende Lämmer und reißende Wölfe, moralische Helden und coole Zyniker : zum öffentlichen Diskurs über „sexuellen Kindesmißbrauch“ in Deutschland;
Pädagogik und Sozialwissenschaften;
12, 492 pp. 21 cm.
Using a sociology-of-knowledge approach, this book critically examines the German discourse on the ‘sexual abuse of children’ in the 1990s when it was already an emotionally highly charged subject. The author first identifies four concepts and illustrates each of them with a representative monograph: the ‘pedophile’ (Bernard, 1982); the feminist (Kavemann/Lohstöter, 1984); the incest theoretical (Hirsch, 1987); and the critical (Rutschky, 1992). A fifth variant, the child molester discourse, with its connotations of violence, death, and conspiracies, is found later to dominate the popular press to the near-exclusion of all others. On the basis of these concepts she then analyses both professional (articles and monographs) and popular (newspapers and weeklies) media. It was the feminist point of view that was found to be dominant, even penetrating the pedophile discourse, except in the popular press as previously mentioned.
The second part puts these results in wider contexts. The newer German feminism is examined first. It is shown how sexual abuse became the rallying point of this movement, how it served its interests, and how it transformed it. Only by adopting the child-saving rhetoric could feminism occupy its current influential position, ironically replacing in the process its original emancipatory, anti-patriarchal stance with a stout reliance on the state, the quintessential patriarchal power.
The discourse on children and childhood comes next. The connections between the child-saving and feminist movements, both in Germany and the USA, are discussed as well as the idealization of children in much of contemporary culture. The books by Ariès, de Mause, and Postman are cited as evidence for conflicting views currently held about childhood. Often childhood is elevated to a utopian ideal and associated with myths and felt to be endangered by reality and myths likewise.
The author next turns to the discourse on sexuality. Rousseau here has stressed the innocence of children, simultaneously seen as naturally given and extremely endangered. With the repudiation of Freud's insight into the essential psychic predisposition of trauma, the sexual life of children was also negated, and the aetiology of trauma became the subject of an extreme reductionism. The political right has had a field day here with the resurrection of sexual repression and censorship. The author turns to Foucault for insight into the historical interplay between politics and sexuality. If the person of the confessor has changed, she notes, the practice of (public) confession has regained prominence.
Violence and crime are the leading ideas of the discourse which is examined next. The almost universally negative appreciation of intergenerational sexuality (which, as she notes, ignores the voices of many children themselves) is not founded in reality or argument but grounded in a constant appeal to demagoguery and emotion. The law creates the very myth it defends.
The last discussion returns to the sociological vantage point and traces the career of intergenerational sexuality as a social problem. Like the deficient child or dangerous (male) sexuality, it is a myth (Barthes) which serves symbolic politics.
Using a sociology-of-knowledge approach, this book critically examines the German discourse on the ‘sexual abuse of children’ in the 1990s when it was already an emotionally highly charged subject. The author first identifies four concepts and illustrates each of them with a representative monograph: the ‘pedophile’ (Bernard, 1982); the feminist (Kavemann/Lohstöter, 1984); the incest theoretical (Hirsch, 1987); and the critical (Rutschky, 1992). A fifth variant, the child molester discourse, with its connotations of violence, death, and conspiracies, is found later to dominate the popular press to the near-exclusion of all others. On the basis of these concepts she then analyses both professional (articles and monographs) and popular (newspapers and weeklies) media. It was the feminist point of view that was found to be dominant, even penetrating the pedophile discourse, except in the popular press as previously mentioned.
The second part puts these results in wider contexts. The newer German feminism is examined first. It is shown how sexual abuse became the rallying point of this movement, how it served its interests, and how it transformed it. Only by adopting the child-saving rhetoric could feminism occupy its current influential position, ironically replacing in the process its original emancipatory, anti-patriarchal stance with a stout reliance on the state, the quintessential patriarchal power.
The discourse on children and childhood comes next. The connections between the child-saving and feminist movements, both in Germany and the USA, are discussed as well as the idealization of children in much of contemporary culture. The books by Ariès, de Mause, and Postman are cited as evidence for conflicting views currently held about childhood. Often childhood is elevated to a utopian ideal and associated with myths and felt to be endangered by reality and myths likewise.
The author next turns to the discourse on sexuality. Rousseau here has stressed the innocence of children, simultaneously seen as naturally given and extremely endangered. With the repudiation of Freud's insight into the essential psychic predisposition of trauma, the sexual life of children was also negated, and the aetiology of trauma became the subject of an extreme reductionism. The political right has had a field day here with the resurrection of sexual repression and censorship. The author turns to Foucault for insight into the historical interplay between politics and sexuality. If the person of the confessor has changed, she notes, the practice of (public) confession has regained prominence.
Violence and crime are the leading ideas of the discourse which is examined next. The almost universally negative appreciation of intergenerational sexuality (which, as she notes, ignores the voices of many children themselves) is not founded in reality or argument but grounded in a constant appeal to demagoguery and emotion. The law creates the very myth it defends.
The last discussion returns to the sociological vantage point and traces the career of intergenerational sexuality as a social problem. Like the deficient child or dangerous (male) sexuality, it is a myth (Barthes) which serves symbolic politics.
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Social Response to Age-Gap Sex Involving Minors: Empirical, Historical, Cross-Cultural, and Cross-Species Considerations;
Thymos;
4(2), 113,
Oct 01 2010
Social response to age-gap sex involving minors has become increasingly severe. In the US, non-coercive acts that might have been punished with probation 30 years ago often lead to decades in prison today. Punishment also increasingly includes civil commitment up to life, as well as scarlet-letter-like public registries and onerous residence restrictions for released offenders. Advocates and the general public approve, believing that age-gap sex with minors is uniquely injurious, pathological, and criminal. Critics argue that public opinion and policy have been shaped by moral panic, consisting of unfounded assumptions and invalid science being uncritically promoted by ideology, media sensationalism, and political pandering. This talk critically examines the basic assumptions and does so using a multi-perspective approach (empirical, historical, cross-cultural, cross-species) to overcome the biases inherent in traditional clinical-forensic reports. Non-clinical empirical reviews of age-gap sex involving minors show claims of intense, pervasive injuriousness to be highly exaggerated. Historical and cross-cultural reviews show that adult-adolescent sexual relations have been common and frequently socially integrated in other times and places, indicating that present-day Western conceptualizations are socially constructed to reflect current social and economic arrangements rather than expressions of a priori truths. Analogous relations in primates are commonplace, non-pathological, and not infrequently functional, contradicting implicit assumptions of a biologically-based "trauma response" in humans. It is concluded that, though age-gap sex involving minors is a significant mismatch for contemporary culture—and this talk therefore does not endorse it— attitudes and social policy concerning it have been driven by an upward-spiraling moral panic, which itself is immoral in its excessive adverse consequences for individuals and society.
Social response to age-gap sex involving minors has become increasingly severe. In the US, non-coercive acts that might have been punished with probation 30 years ago often lead to decades in prison today. Punishment also increasingly includes civil commitment up to life, as well as scarlet-letter-like public registries and onerous residence restrictions for released offenders. Advocates and the general public approve, believing that age-gap sex with minors is uniquely injurious, pathological, and criminal. Critics argue that public opinion and policy have been shaped by moral panic, consisting of unfounded assumptions and invalid science being uncritically promoted by ideology, media sensationalism, and political pandering. This talk critically examines the basic assumptions and does so using a multi-perspective approach (empirical, historical, cross-cultural, cross-species) to overcome the biases inherent in traditional clinical-forensic reports. Non-clinical empirical reviews of age-gap sex involving minors show claims of intense, pervasive injuriousness to be highly exaggerated. Historical and cross-cultural reviews show that adult-adolescent sexual relations have been common and frequently socially integrated in other times and places, indicating that present-day Western conceptualizations are socially constructed to reflect current social and economic arrangements rather than expressions of a priori truths. Analogous relations in primates are commonplace, non-pathological, and not infrequently functional, contradicting implicit assumptions of a biologically-based "trauma response" in humans. It is concluded that, though age-gap sex involving minors is a significant mismatch for contemporary culture—and this talk therefore does not endorse it— attitudes and social policy concerning it have been driven by an upward-spiraling moral panic, which itself is immoral in its excessive adverse consequences for individuals and society.
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Sexual behavior intervention program: an innovative level of care in male sex offender treatment. (PRACTICE)(Report);
Journal of Mental Health Counseling,
Oct 01 2008
The literature does not provide practical, targeted alternatives to prosecution and incarceration for sexual offenders deemed at low risk for recidivism. The Sexual Behavior Intervention Program (SBIP) is an innovative level of care in male sex offender treatment that offers communities an option for treating sexual misconduct. SBIP is a focused, psychoeducational program rooted in the restorative justice model, one that attempts to meet the needs of both individuals and the community.
The literature does not provide practical, targeted alternatives to prosecution and incarceration for sexual offenders deemed at low risk for recidivism. The Sexual Behavior Intervention Program (SBIP) is an innovative level of care in male sex offender treatment that offers communities an option for treating sexual misconduct. SBIP is a focused, psychoeducational program rooted in the restorative justice model, one that attempts to meet the needs of both individuals and the community.
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Sexual Taboos and Moral Restraints,
May 26 1976
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
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Sexual violence against men and boys (in war-zones)
It is well known that armed conflict and sexual violence against women and girls often go hand in hand. What is less widely recognised is that armed conflict and its aftermath also bring sexual danger for men and boys. The great reluctance of many men and boys to report sexual violence makes it very difficult to accurately assess its scope. The limited statistics that exist almost certainly vastly under-represent the number of male victims. Nevertheless, in the last decade, sexualised violence against men and boys – including rape, sexual torture, mutilation of the genitals, sexual humiliation, sexual enslavement, forced incest and forced rape – has been reported in 25 armed conflicts across the world. If one expands this tally to include cases of sexual exploitation of boys displaced by violent conflict, the list encompasses the majority of the 59 armed conflicts identified in the recent Human Security Report.1
It is well known that armed conflict and sexual violence against women and girls often go hand in hand. What is less widely recognised is that armed conflict and its aftermath also bring sexual danger for men and boys. The great reluctance of many men and boys to report sexual violence makes it very difficult to accurately assess its scope. The limited statistics that exist almost certainly vastly under-represent the number of male victims. Nevertheless, in the last decade, sexualised violence against men and boys – including rape, sexual torture, mutilation of the genitals, sexual humiliation, sexual enslavement, forced incest and forced rape – has been reported in 25 armed conflicts across the world. If one expands this tally to include cases of sexual exploitation of boys displaced by violent conflict, the list encompasses the majority of the 59 armed conflicts identified in the recent Human Security Report.1
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Sexual Interest in Children Among Women in Two Nonclinical and Nonrepresentative Online Samples;
Sex Med;
2020(1), 1-14
Regarding women, little research is available about the prevalence of sexual interest in children (SIC), especially in nonclinical samples.
The present study aimed to investigate the extent to which adult women from 2 nonclinical and non-representative samples indicate sexual interest in prepubescent and/or pubescent children.
Participants took part in an online survey either via general websites or via websites directed toward individuals with a SIC.
The samples included are non-representative and therefore not generalizable to the female population.
Nevertheless, they strongly suggest that SIC is a phenomenon also found in women. We therefore recommend professionals in the field of sexual medicine to increase their attention and engagement for women with SIC. Based on the present results, the development of preventive treatment services specifically tailored to women with a SIC has to be strongly encouraged in the near future.
Regarding women, little research is available about the prevalence of sexual interest in children (SIC), especially in nonclinical samples.
The present study aimed to investigate the extent to which adult women from 2 nonclinical and non-representative samples indicate sexual interest in prepubescent and/or pubescent children.
Participants took part in an online survey either via general websites or via websites directed toward individuals with a SIC.
The samples included are non-representative and therefore not generalizable to the female population.
Nevertheless, they strongly suggest that SIC is a phenomenon also found in women. We therefore recommend professionals in the field of sexual medicine to increase their attention and engagement for women with SIC. Based on the present results, the development of preventive treatment services specifically tailored to women with a SIC has to be strongly encouraged in the near future.
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Schuster, meta-analysis - some links to the references
Some Literature … from Schulte, Meta-analysis 2024, as far as easily to find on Ipce’s websites.
Some Literature … from Schulte, Meta-analysis 2024, as far as easily to find on Ipce’s websites.
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The Secret of Bryn Estyn: The Making of a Modern Witch Hunt by R. Webster - Review;
Extent unknown
Richard Webster sets out to tell the ‘story of the story’ of Bryn Estyn, the approved school at the centre of the North Wales child abuse scandal. It’s a story that has everything: personal animus, fantasy, intrigue, alleged Masonic conspiracy, bizarre sex acts and courtroom drama.
Webster leads us from the early investigations, which found no evidence of systematic abuse in children’s homes in North Wales, through the persistent rumours that led to the reopening of criminal and civil inquiries.
Richard Webster sets out to tell the ‘story of the story’ of Bryn Estyn, the approved school at the centre of the North Wales child abuse scandal. It’s a story that has everything: personal animus, fantasy, intrigue, alleged Masonic conspiracy, bizarre sex acts and courtroom drama.
Webster leads us from the early investigations, which found no evidence of systematic abuse in children’s homes in North Wales, through the persistent rumours that led to the reopening of criminal and civil inquiries.
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The Seduction of Peter Jay Rudge;
Rolling Stone MAGAZINE,
Jan 01 1993
A quite long but carefully reported true story of the close relationship between a women, Diana Walders, 40 year, and a boy, Peter Jay Rudge, 13 years.
The development and the form of the relationship is carefully told. Reading it, one might think of 'grooming' by the woman. She more or less seduced Peter Jay from the living sphere of his parents to the living sphere of Diana. The lady and the boy planned to 'disappear' together, to run away both from both their homes and families. This actually happened.
Forty days later, the pair was found by police. The boy was taken home, the lady was arrested.
The reporter guides the reader along the notes of two therapists of Peter Jay.
In the first therapy, Peter denied any sexual aspect in the relationship with Diana.
However, during the second therapy, Peter Jay told the therapist and his father and a priest about the quite frequent sexual contacts the pair has had.
During the trial, both therapist testified, as well as Peter Jay did, testifying also about his sexual adventures with Diana. Diana strongly denied such contacts.
Diana's lawyer found many inconsistencies in Peter Jay's testimony, as well as some impossibilities and improbabilities. "Too many for good evidence", said the jury.
A quite long but carefully reported true story of the close relationship between a women, Diana Walders, 40 year, and a boy, Peter Jay Rudge, 13 years.
The development and the form of the relationship is carefully told. Reading it, one might think of 'grooming' by the woman. She more or less seduced Peter Jay from the living sphere of his parents to the living sphere of Diana. The lady and the boy planned to 'disappear' together, to run away both from both their homes and families. This actually happened.
Forty days later, the pair was found by police. The boy was taken home, the lady was arrested.
The reporter guides the reader along the notes of two therapists of Peter Jay.
In the first therapy, Peter denied any sexual aspect in the relationship with Diana.
However, during the second therapy, Peter Jay told the therapist and his father and a priest about the quite frequent sexual contacts the pair has had.
During the trial, both therapist testified, as well as Peter Jay did, testifying also about his sexual adventures with Diana. Diana strongly denied such contacts.
Diana's lawyer found many inconsistencies in Peter Jay's testimony, as well as some impossibilities and improbabilities. "Too many for good evidence", said the jury.