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Sex and Society;
Sex Atlas, 1983, The Continuum Publishing Company, New York
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
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Sexual Taboos and Moral Restraints,
May 26 1976
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
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The Sexual Behavior of the Human Female;
888 pp
Kinsey c.s.' book "The Sexual Behavior of the Human Female", 1953, is given here as a long pdf file.
Kinsey c.s.' book "The Sexual Behavior of the Human Female", 1953, is given here as a long pdf file.
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Sexual Behavior in the Human Male (1948) - chapter 5 - Early Sexual Growth and Activity;
35 pp, 157 - 192
Chapter five, here presented as a .PDF file, is devoted to early sexual growth and activity and first sets out to define erotic arousal and orgasm, noting the variation in pattern of orgastic response in individuals.
One significant finding was that more than 99% of these boys adopted a regular routine of sexual activity after the initial experience of ejaculation.
Chapter five, here presented as a .PDF file, is devoted to early sexual growth and activity and first sets out to define erotic arousal and orgasm, noting the variation in pattern of orgastic response in individuals.
One significant finding was that more than 99% of these boys adopted a regular routine of sexual activity after the initial experience of ejaculation.
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Sexual Behavior in the Human Male (Chapter 21 - HOMOSEXUAL OUTLET);
0-1
[...] Homosexual contacts account, therefore, for a rather small but still significant portion of the total outlet of the human male. [...]
If homosexual activity persists on as large a scale as it does, in the face of the very considerable public sentiment against it and in spite of the severity of the penalties that our Anglo-American culture has placed upon it through the centuries, there seems some reason for believing that such activity would appear in the histories of a much larger portion of the population if there were no social restraints.
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The homosexual has been a significant part of human sexual activity ever since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
[...] Homosexual contacts account, therefore, for a rather small but still significant portion of the total outlet of the human male. [...]
If homosexual activity persists on as large a scale as it does, in the face of the very considerable public sentiment against it and in spite of the severity of the penalties that our Anglo-American culture has placed upon it through the centuries, there seems some reason for believing that such activity would appear in the histories of a much larger portion of the population if there were no social restraints.
[...]
The homosexual has been a significant part of human sexual activity ever since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
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Sexual violence against men and boys (in war-zones)
It is well known that armed conflict and sexual violence against women and girls often go hand in hand. What is less widely recognised is that armed conflict and its aftermath also bring sexual danger for men and boys. The great reluctance of many men and boys to report sexual violence makes it very difficult to accurately assess its scope. The limited statistics that exist almost certainly vastly under-represent the number of male victims. Nevertheless, in the last decade, sexualised violence against men and boys – including rape, sexual torture, mutilation of the genitals, sexual humiliation, sexual enslavement, forced incest and forced rape – has been reported in 25 armed conflicts across the world. If one expands this tally to include cases of sexual exploitation of boys displaced by violent conflict, the list encompasses the majority of the 59 armed conflicts identified in the recent Human Security Report.1
It is well known that armed conflict and sexual violence against women and girls often go hand in hand. What is less widely recognised is that armed conflict and its aftermath also bring sexual danger for men and boys. The great reluctance of many men and boys to report sexual violence makes it very difficult to accurately assess its scope. The limited statistics that exist almost certainly vastly under-represent the number of male victims. Nevertheless, in the last decade, sexualised violence against men and boys – including rape, sexual torture, mutilation of the genitals, sexual humiliation, sexual enslavement, forced incest and forced rape – has been reported in 25 armed conflicts across the world. If one expands this tally to include cases of sexual exploitation of boys displaced by violent conflict, the list encompasses the majority of the 59 armed conflicts identified in the recent Human Security Report.1
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