Filtros: First Letter Of Title es S [Restablecer todos los filtros]
;
See No Evil,
Nov 26 2011
This obsession with the insubstantial and/or inconsequential has created a bizarre inversion of priorities in many Western countries; major issues which are largely hidden from public view, or which affect a comparatively small number of people, are virtually ignored in favor of absurdly expensive, intrusive and punitive campaigns against “crimes” which actually injure nobody.
One example of this is the crusade against “child porn”; mere possession of an image is deemed a “crime” equal to using actual children to create that image, and artificial images such as sketches or written descriptions are in many cases considered equivalent to the real thing; this is tantamount to banning fictional depictions of murder.
The excuse used is that artificial images “create a demand” for porn, but this is mere sophistry; human beings are not computers to be programmed, and as any marketing expert will tell you it’s impossible to “create” a demand for something without somehow tying it to a real demand such as the desire for food, sex, status, health, wealth, etc.
In other words, one can’t “market” child porn to anyone who isn’t already sexually attracted to children ...
The current hysteria over “bullying” is another example; what person has
never been bullied or observed another being bullied? Such behavior is merely
the human equivalent of animals posturing and snarling to establish a pecking
order; it cannot be eliminated without lobotomizing the entire population at
about the age of four. ...
This obsession with the insubstantial and/or inconsequential has created a bizarre inversion of priorities in many Western countries; major issues which are largely hidden from public view, or which affect a comparatively small number of people, are virtually ignored in favor of absurdly expensive, intrusive and punitive campaigns against “crimes” which actually injure nobody.
One example of this is the crusade against “child porn”; mere possession of an image is deemed a “crime” equal to using actual children to create that image, and artificial images such as sketches or written descriptions are in many cases considered equivalent to the real thing; this is tantamount to banning fictional depictions of murder.
The excuse used is that artificial images “create a demand” for porn, but this is mere sophistry; human beings are not computers to be programmed, and as any marketing expert will tell you it’s impossible to “create” a demand for something without somehow tying it to a real demand such as the desire for food, sex, status, health, wealth, etc.
In other words, one can’t “market” child porn to anyone who isn’t already sexually attracted to children ...
The current hysteria over “bullying” is another example; what person has
never been bullied or observed another being bullied? Such behavior is merely
the human equivalent of animals posturing and snarling to establish a pecking
order; it cannot be eliminated without lobotomizing the entire population at
about the age of four. ...
;
The Seduction of Peter Jay Rudge;
Rolling Stone MAGAZINE,
Jan 01 1993
A quite long but carefully reported true story of the close relationship between a women, Diana Walders, 40 year, and a boy, Peter Jay Rudge, 13 years.
The development and the form of the relationship is carefully told. Reading it, one might think of 'grooming' by the woman. She more or less seduced Peter Jay from the living sphere of his parents to the living sphere of Diana. The lady and the boy planned to 'disappear' together, to run away both from both their homes and families. This actually happened.
Forty days later, the pair was found by police. The boy was taken home, the lady was arrested.
The reporter guides the reader along the notes of two therapists of Peter Jay.
In the first therapy, Peter denied any sexual aspect in the relationship with Diana.
However, during the second therapy, Peter Jay told the therapist and his father and a priest about the quite frequent sexual contacts the pair has had.
During the trial, both therapist testified, as well as Peter Jay did, testifying also about his sexual adventures with Diana. Diana strongly denied such contacts.
Diana's lawyer found many inconsistencies in Peter Jay's testimony, as well as some impossibilities and improbabilities. "Too many for good evidence", said the jury.
A quite long but carefully reported true story of the close relationship between a women, Diana Walders, 40 year, and a boy, Peter Jay Rudge, 13 years.
The development and the form of the relationship is carefully told. Reading it, one might think of 'grooming' by the woman. She more or less seduced Peter Jay from the living sphere of his parents to the living sphere of Diana. The lady and the boy planned to 'disappear' together, to run away both from both their homes and families. This actually happened.
Forty days later, the pair was found by police. The boy was taken home, the lady was arrested.
The reporter guides the reader along the notes of two therapists of Peter Jay.
In the first therapy, Peter denied any sexual aspect in the relationship with Diana.
However, during the second therapy, Peter Jay told the therapist and his father and a priest about the quite frequent sexual contacts the pair has had.
During the trial, both therapist testified, as well as Peter Jay did, testifying also about his sexual adventures with Diana. Diana strongly denied such contacts.
Diana's lawyer found many inconsistencies in Peter Jay's testimony, as well as some impossibilities and improbabilities. "Too many for good evidence", said the jury.
;
A Secular Trend toward Earlier Male Sexual Maturity
Evidence from Shifting Ages of Male Young Adult Mortality
Improved nutrition and disease environments have generated substantial increases in human body size over recent centuries. A decline in the age of menarche, the measuring point for the onset of female sexual maturity, has also been well documented.
A similar shift to earlier ages of sexual maturity for males has been hypothesized, but evidence of a long-term trend has been elusive. The secular trend toward younger menarche can be documented because individual health records recording first menstruation can be compared over time.
For males, however, no such comparable medical evidence exists.
The research reported here takes an indirect approach to measuring males' age of sexual maturity.
Evidence from Shifting Ages of Male Young Adult Mortality
Improved nutrition and disease environments have generated substantial increases in human body size over recent centuries. A decline in the age of menarche, the measuring point for the onset of female sexual maturity, has also been well documented.
A similar shift to earlier ages of sexual maturity for males has been hypothesized, but evidence of a long-term trend has been elusive. The secular trend toward younger menarche can be documented because individual health records recording first menstruation can be compared over time.
For males, however, no such comparable medical evidence exists.
The research reported here takes an indirect approach to measuring males' age of sexual maturity.
;
The Secret of Bryn Estyn: The Making of a Modern Witch Hunt by R. Webster - Review;
Extent unknown
Richard Webster sets out to tell the ‘story of the story’ of Bryn Estyn, the approved school at the centre of the North Wales child abuse scandal. It’s a story that has everything: personal animus, fantasy, intrigue, alleged Masonic conspiracy, bizarre sex acts and courtroom drama.
Webster leads us from the early investigations, which found no evidence of systematic abuse in children’s homes in North Wales, through the persistent rumours that led to the reopening of criminal and civil inquiries.
Richard Webster sets out to tell the ‘story of the story’ of Bryn Estyn, the approved school at the centre of the North Wales child abuse scandal. It’s a story that has everything: personal animus, fantasy, intrigue, alleged Masonic conspiracy, bizarre sex acts and courtroom drama.
Webster leads us from the early investigations, which found no evidence of systematic abuse in children’s homes in North Wales, through the persistent rumours that led to the reopening of criminal and civil inquiries.
;
Scorched Earth,
Feb 27 2012
The 21st century American view of sex is warped beyond that of any other historical culture. The official and popular paradigm appears to be based on the belief that sex is such a horrible, monstrous abomination that the mere mention of it to an adult can constitute “violence”, that participating in it for taboo reasons can be a “crime”, and that if a person is exposed to sexual contact, conversation or imagery (...) even one minute before midnight on her 18th birthday she will be instantly and irreversibly ruined beyond any hope of redemption.
[...]
It’s time to stop being afraid of the activity to which every single one of us owes his existence, and to stop fighting a war whose casualties are far greater than any the “threat” itself has ever produced.
The 21st century American view of sex is warped beyond that of any other historical culture. The official and popular paradigm appears to be based on the belief that sex is such a horrible, monstrous abomination that the mere mention of it to an adult can constitute “violence”, that participating in it for taboo reasons can be a “crime”, and that if a person is exposed to sexual contact, conversation or imagery (...) even one minute before midnight on her 18th birthday she will be instantly and irreversibly ruined beyond any hope of redemption.
[...]
It’s time to stop being afraid of the activity to which every single one of us owes his existence, and to stop fighting a war whose casualties are far greater than any the “threat” itself has ever produced.
;
The Science Of Sexual Orientation,
Feb 11 2009
There are few issues as hotly contested — and as poorly understood — as the question of what makes a person gay or straight. It's not only a political, social, and religious question but also a scientific question, one that might someday have an actual, provable answer.
The handful of scientists who work in this under-funded and politically charged field will tell you: That answer is a long way off. But as Lesley Stahl reports, their efforts are already yielding tantalizing clues. One focus of their research is twins.
There are few issues as hotly contested — and as poorly understood — as the question of what makes a person gay or straight. It's not only a political, social, and religious question but also a scientific question, one that might someday have an actual, provable answer.
The handful of scientists who work in this under-funded and politically charged field will tell you: That answer is a long way off. But as Lesley Stahl reports, their efforts are already yielding tantalizing clues. One focus of their research is twins.
;
Schweigende Lämmer und reißende Wölfe, moralische Helden und coole Zyniker : zum öffentlichen Diskurs über „sexuellen Kindesmißbrauch“ in Deutschland;
Pädagogik und Sozialwissenschaften;
12, 492 pp. 21 cm.
Using a sociology-of-knowledge approach, this book critically examines the German discourse on the ‘sexual abuse of children’ in the 1990s when it was already an emotionally highly charged subject. The author first identifies four concepts and illustrates each of them with a representative monograph: the ‘pedophile’ (Bernard, 1982); the feminist (Kavemann/Lohstöter, 1984); the incest theoretical (Hirsch, 1987); and the critical (Rutschky, 1992). A fifth variant, the child molester discourse, with its connotations of violence, death, and conspiracies, is found later to dominate the popular press to the near-exclusion of all others. On the basis of these concepts she then analyses both professional (articles and monographs) and popular (newspapers and weeklies) media. It was the feminist point of view that was found to be dominant, even penetrating the pedophile discourse, except in the popular press as previously mentioned.
The second part puts these results in wider contexts. The newer German feminism is examined first. It is shown how sexual abuse became the rallying point of this movement, how it served its interests, and how it transformed it. Only by adopting the child-saving rhetoric could feminism occupy its current influential position, ironically replacing in the process its original emancipatory, anti-patriarchal stance with a stout reliance on the state, the quintessential patriarchal power.
The discourse on children and childhood comes next. The connections between the child-saving and feminist movements, both in Germany and the USA, are discussed as well as the idealization of children in much of contemporary culture. The books by Ariès, de Mause, and Postman are cited as evidence for conflicting views currently held about childhood. Often childhood is elevated to a utopian ideal and associated with myths and felt to be endangered by reality and myths likewise.
The author next turns to the discourse on sexuality. Rousseau here has stressed the innocence of children, simultaneously seen as naturally given and extremely endangered. With the repudiation of Freud's insight into the essential psychic predisposition of trauma, the sexual life of children was also negated, and the aetiology of trauma became the subject of an extreme reductionism. The political right has had a field day here with the resurrection of sexual repression and censorship. The author turns to Foucault for insight into the historical interplay between politics and sexuality. If the person of the confessor has changed, she notes, the practice of (public) confession has regained prominence.
Violence and crime are the leading ideas of the discourse which is examined next. The almost universally negative appreciation of intergenerational sexuality (which, as she notes, ignores the voices of many children themselves) is not founded in reality or argument but grounded in a constant appeal to demagoguery and emotion. The law creates the very myth it defends.
The last discussion returns to the sociological vantage point and traces the career of intergenerational sexuality as a social problem. Like the deficient child or dangerous (male) sexuality, it is a myth (Barthes) which serves symbolic politics.
Using a sociology-of-knowledge approach, this book critically examines the German discourse on the ‘sexual abuse of children’ in the 1990s when it was already an emotionally highly charged subject. The author first identifies four concepts and illustrates each of them with a representative monograph: the ‘pedophile’ (Bernard, 1982); the feminist (Kavemann/Lohstöter, 1984); the incest theoretical (Hirsch, 1987); and the critical (Rutschky, 1992). A fifth variant, the child molester discourse, with its connotations of violence, death, and conspiracies, is found later to dominate the popular press to the near-exclusion of all others. On the basis of these concepts she then analyses both professional (articles and monographs) and popular (newspapers and weeklies) media. It was the feminist point of view that was found to be dominant, even penetrating the pedophile discourse, except in the popular press as previously mentioned.
The second part puts these results in wider contexts. The newer German feminism is examined first. It is shown how sexual abuse became the rallying point of this movement, how it served its interests, and how it transformed it. Only by adopting the child-saving rhetoric could feminism occupy its current influential position, ironically replacing in the process its original emancipatory, anti-patriarchal stance with a stout reliance on the state, the quintessential patriarchal power.
The discourse on children and childhood comes next. The connections between the child-saving and feminist movements, both in Germany and the USA, are discussed as well as the idealization of children in much of contemporary culture. The books by Ariès, de Mause, and Postman are cited as evidence for conflicting views currently held about childhood. Often childhood is elevated to a utopian ideal and associated with myths and felt to be endangered by reality and myths likewise.
The author next turns to the discourse on sexuality. Rousseau here has stressed the innocence of children, simultaneously seen as naturally given and extremely endangered. With the repudiation of Freud's insight into the essential psychic predisposition of trauma, the sexual life of children was also negated, and the aetiology of trauma became the subject of an extreme reductionism. The political right has had a field day here with the resurrection of sexual repression and censorship. The author turns to Foucault for insight into the historical interplay between politics and sexuality. If the person of the confessor has changed, she notes, the practice of (public) confession has regained prominence.
Violence and crime are the leading ideas of the discourse which is examined next. The almost universally negative appreciation of intergenerational sexuality (which, as she notes, ignores the voices of many children themselves) is not founded in reality or argument but grounded in a constant appeal to demagoguery and emotion. The law creates the very myth it defends.
The last discussion returns to the sociological vantage point and traces the career of intergenerational sexuality as a social problem. Like the deficient child or dangerous (male) sexuality, it is a myth (Barthes) which serves symbolic politics.
;
Schuster, meta-analysis - some links to the references
Some Literature … from Schulte, Meta-analysis 2024, as far as easily to find on Ipce’s websites.
Some Literature … from Schulte, Meta-analysis 2024, as far as easily to find on Ipce’s websites.
;
Scary statistics?,
Jun 13 2006
It would seem that acceptance of pedophilia in Canada is already far more mainstream than most Canadians would have thought possible.
If 81% of Canadians think pedophilia is immoral, then 19% of Canadians either refused to answer or believe that pedophilia is, in fact, a moral behaviour.
The Leger poll also offers up a statistic that suggests Canada's tolerance of pedophilia will slowly grow with time, noting that older Canadians are far more likely to see the practice as immoral versus those in the 18- to 24-year-old crowd, where only 74% agreed lusting after pre-pubescent kids is wrong.
It would seem that acceptance of pedophilia in Canada is already far more mainstream than most Canadians would have thought possible.
If 81% of Canadians think pedophilia is immoral, then 19% of Canadians either refused to answer or believe that pedophilia is, in fact, a moral behaviour.
The Leger poll also offers up a statistic that suggests Canada's tolerance of pedophilia will slowly grow with time, noting that older Canadians are far more likely to see the practice as immoral versus those in the 18- to 24-year-old crowd, where only 74% agreed lusting after pre-pubescent kids is wrong.
;
The Sambia Tribe (of Papua New Guinea)
Description of the initiation rites for boys in the Samba tribe of Papua New Guinea. The child becomes a man, warrior and spouse.
Description of the initiation rites for boys in the Samba tribe of Papua New Guinea. The child becomes a man, warrior and spouse.
- « first
- ‹ previous
- 1
- 2
- 3