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The Pederasts;
Society (magazine)
In the early 1960s I stumbled onto a problem which seems to be largely ignored by society and where scientific research is very deficient — especially considering its deep impact on the lives of those involved. In the course of counseling some deeply troubled men, I was led to explore the world of the pederast, eventually getting acquainted with over 1,000 men who were erotically attracted to young boys. I also interviewed more than 300 boys involved with such men.
This article is not intended as a preliminary report of findings, but rather as a statement of some hypotheses for further research and as a proposal for the creation of an interdisciplinary research team which would undertake a study of pederasty and pedophilia. [...]
Five Types of Pederasty [...]
Pederast Morality [...]
In the early 1960s I stumbled onto a problem which seems to be largely ignored by society and where scientific research is very deficient — especially considering its deep impact on the lives of those involved. In the course of counseling some deeply troubled men, I was led to explore the world of the pederast, eventually getting acquainted with over 1,000 men who were erotically attracted to young boys. I also interviewed more than 300 boys involved with such men.
This article is not intended as a preliminary report of findings, but rather as a statement of some hypotheses for further research and as a proposal for the creation of an interdisciplinary research team which would undertake a study of pederasty and pedophilia. [...]
Five Types of Pederasty [...]
Pederast Morality [...]
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Sexual Taboos and Moral Restraints,
May 26 1976
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."