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Deciphering the Ambiguous Menace of Sexuality for the Innocence of Childhood
This article examines how late modern Western society/culture deals with the utterly despised phenomenon of paedophilia. It will be argued there are ambiguous factors and forces, which are an inherent part of mainstream culture and the wider social fabric, that make an unequivocal stand against sexuality interfering with children somewhat hypocritical. The zealous efforts in battling sexual child molesters as the primordial danger for the innocence of childhood are seen as a strategy for overt redemption. A hidden agenda is detected by recovering complicit support from a diverse range of adjacent sources that defies the genuineness of guarding the sexual innocence of children.
The perversions that command the greatest attention and/or intensity of response are those whose incomprehensibility is lessened by a diminishing of differences that certify their very status as perversion. In other words, attention is paid to those perversions that begin to appear on the shadowy borders of plausibility and, as a result, where the increased scrutiny for signs of such taint in others occasions a similar scrutiny of the self.
This article examines how late modern Western society/culture deals with the utterly despised phenomenon of paedophilia. It will be argued there are ambiguous factors and forces, which are an inherent part of mainstream culture and the wider social fabric, that make an unequivocal stand against sexuality interfering with children somewhat hypocritical. The zealous efforts in battling sexual child molesters as the primordial danger for the innocence of childhood are seen as a strategy for overt redemption. A hidden agenda is detected by recovering complicit support from a diverse range of adjacent sources that defies the genuineness of guarding the sexual innocence of children.
The perversions that command the greatest attention and/or intensity of response are those whose incomprehensibility is lessened by a diminishing of differences that certify their very status as perversion. In other words, attention is paid to those perversions that begin to appear on the shadowy borders of plausibility and, as a result, where the increased scrutiny for signs of such taint in others occasions a similar scrutiny of the self.
