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Extein, Andrew; Why Queers Should Care About Sex Offenders
Although I studied many subjects in college, my interest especially aligned with the radical thinking of my queer theories coursework. Queer theory obliterates the idea of good and bad sex and what should and should not be deemed deviant.
[...]
In treatment, lawmaking, and cultural discourse, sex offenders are referred to as participating in deviant sexual behavior, having deviant sexual fantasies, and being inherently "deviant" themselves. [...]
The term means that, according to the rules of a powerful few, something is inherently wrong with you if you are not like everybody else. In other words, deviance becomes a viral social construct that serves as a moral imperative to dictate and intimidate people into behaving.
Queer theory has well documented how those in power have employed the terminology of deviance to oppress queers. [...]
There is a widespread assumption that all sex offenders are child molesters, pedophiles, and violent rapists. This is not true. A large spectrum of acts are considered sex offenses. [...]
the public perception of the sex offender, and of the laws violated to become a sex offender, is inaccurate. [...]
It is a misconception that the majority of sex offenders reoffend, as the actual number is around 2 to 5 percent for recidivism from a sex crime. [....]
"Deviant" sexual desire is thereby equated with criminal sexual activity. This is a dangerous stance ...
Ernst, Morris L., & Loth David; American Sexual Behavior and The Kinsey Report (excerpts); Several excerpts
Excerpts from: American Sexual Behavior and The Kinsey Report; New York: Greystone Press, 1948.
The same factors which governed the development of our actual sexual behavior seem to have set up the psychological blocks which have been the obstacles to our knowledge.
Observation and a reading of history show that not all people at all times and in all lands have the same attitudes toward sex. Yet the pattern of Western civilization has been established - and Westerners have sought to impose it upon the rest of the world - as if only one set of sexual customs was either desirable or natural.
The sexual behavior of people is based on a great many different traditions, superstitions, impulses and individual experiences. But our attitudes toward sex are not even as reasonable as our behavior.
Homosexual experience before adolescence was more frequent [than heterosexual] among the subjects studied for the Kinsey Report ...
These statistical data may shock many parents.
The Report has set forth the facts.
Only after the fear of parental displeasure has been removed can we find out what that taboo can do to the child's mind. Perhaps the silliest attitude parents can take is the peremptory order "Stop!" ....
Epstein, Joseph; The Kindergarchy - Every child a dauphin.; The Weekly Standard, Jun 09 2008
A comparison between the style of child-rearing before and after the 1970s.
Critical questions for the new style: the burden of (too much?) attention and too much pressure to the children, especially at school.
Endrass, J., Urbaniok F., Hammermeister LC, Benz C., Elbert T., & Laubacher A.; The consumption of Internet child pornography and violent and sex offending; BMC Psychiatry, Jul 14 2009; July 14, 2009,
There is an ongoing debate on whether consumers of child pornography pose a risk for hands-on sex offenses. Up until now, there have been very few studies which have analyzed the association between the consumption of child pornography and the subsequent perpetration of hands-on sex offenses.
The aim of this study was to examine the recidivism rates for hands-on and hands-off sex offenses in a sample of child pornography users using a 6 year follow-up design.
Conclusion:
Consuming child pornography alone is not a risk factor for committing hands-on sex offenses – at least not for those subjects who had never committed a hands-on sex offense. The majority of the investigated consumers had no previous convictions for hands-on sex offenses. For those offenders, the prognosis for hands-on sex offenses, as well as for recidivism with child pornography, is favorable.
Eibl-Eibesfeldt, Irenaus; Dominance, Submission, and Love: Sexual Pathologies from the Perspective of Ethology; 150 - 175
In human sexual behavior, strata of different phylogenetic origins can be distinguished. Sexuality based upon the mechanisms of male dominance and female submission, which characterizes the reptiles, also constitutes the basic layer of human sexuality. This reptilian heritage is superimposed, however, by a more recently acquired sexuality characterized by affiliation and love. The new potentiality to act in a friendly manner evolved with the development of parental care independently in birds and in mammals.
In normal human sexual behavior, the archaic agonal sexuality is controlled by affiliative sexuality and, therefore, is characterized by love. Agonal sexuality is still with us, however, as indicated, among other features, by the phallic male-dominance displays, by a male hormonal response linked to dominance achievement, and by the sexual fantasies of submission that are experienced by females. Agonal sexuality normally is under the control of affiliative sexuality, and therefore, humans correctly associate sex with love. Certain forms of sexuality, such as sadomasochism and a particular form of male homosexuality, are explained as being a regression to the archaic agonal sexuality.
Pedophilia and pedosexual behavior are explained within the regression context, too. Children have characteristics, such as small size, that facilitate adult males' feeling dominant to them, as occurs in pedosexual behavior.
Since human adult/adult romantic love is derived by phylogeny from parental caregiving behavior, it is easily seen how, in some adult humans, the feeling of love toward children has been retained and eroticized, which is the true meaning of the term "pedophilia."
Editors, Wikipedia; Social Stigma
Social stigma is the extreme disapproval of (or discontent with) a person or group on socially characteristic grounds that are perceived, and serve to distinguish them, from other members of a society. Stigma may then be affixed to such a person, by the greater society, who differs from their cultural norms.

Social stigma can result from the perception of mental illness, physical disabilities, diseases such as leprosy (see leprosy stigma), illegitimacy, sexual orientation, gender identity, skin tone, education, nationality, ethnicity, ideology, religion (or lack of religion) or criminality. Attributes associated with social stigma often vary depending on the geopolitical and corresponding sociopolitical contexts employed by society, in different parts of the world.

According to Goffman there are three forms of social stigma:

Overt or external deformations, such as scars, physical manifestations of anorexia nervosa, leprosy (leprosy stigma), or of a physical disability or social disability, such as obesity.
Deviations in personal traits, including mental illness, drug addiction, alcoholism, and criminal background are stigmatized in this way.
"Tribal stigmas" are traits, imagined or real, of ethnic group, nationality, or of religion that is deemed to be a deviation from the prevailing normative ethnicity, nationality or religion.