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The Sambia Tribe (of Papua New Guinea)
Description of the initiation rites for boys in the Samba tribe of Papua New Guinea. The child becomes a man, warrior and spouse.
Description of the initiation rites for boys in the Samba tribe of Papua New Guinea. The child becomes a man, warrior and spouse.
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Subjectivity under Erasure: Adolescent Sexuality, Gender, and Teacher-Student Sex;
The Journal of Men’s Studies, Vol. 15, No. 3, Fall 2007, 347-360.;
15(3, Fall 2007), The Journal of Men’s Studies, Vol. 15, No. 3, Fall 2007, 347-360.
This article offers a reading of a recent Australian teacher-student sex scandal
in order to interrogate the relationship between gendered subjectivity and cultural codes of gender.
The questions of whether gender ought to make a difference to how we understand instances of so-called “intergenerational sex” and whether cultural codes accurately reflect sexual subjectivity are posed.
It is argued that while cultural codes are not external or equivalent to subjectivity, this does not mean that they are not expressive of elements of subjectivity.
The article concludes with the suggestion that the failure to attend to the nexus
of the social and the psychical not only serves to strengthen a very recent and
particular set of historical, political, and ideological forces but also risks creating foundations for misreadings of the history of male adolescent subjectivities.
This article offers a reading of a recent Australian teacher-student sex scandal
in order to interrogate the relationship between gendered subjectivity and cultural codes of gender.
The questions of whether gender ought to make a difference to how we understand instances of so-called “intergenerational sex” and whether cultural codes accurately reflect sexual subjectivity are posed.
It is argued that while cultural codes are not external or equivalent to subjectivity, this does not mean that they are not expressive of elements of subjectivity.
The article concludes with the suggestion that the failure to attend to the nexus
of the social and the psychical not only serves to strengthen a very recent and
particular set of historical, political, and ideological forces but also risks creating foundations for misreadings of the history of male adolescent subjectivities.
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Socrates & I : Reflections On Childhood And Philosophy,
Mar 26 2004
The article explores the childhood of Socrates, born and raised in the ancient Greek culture. It may explain some specific characteristics of Socrates.
The author, born in 1941, reflects her own childhood, and ends with some questions.
The article explores the childhood of Socrates, born and raised in the ancient Greek culture. It may explain some specific characteristics of Socrates.
The author, born in 1941, reflects her own childhood, and ends with some questions.
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Supporting Boys or Girls When the Line Isn’t Clear;
New York Times,
Dec 02 2006
Until recently, many children who did not conform to gender norms in their clothing or behavior and identified intensely with the opposite sex were steered to psychoanalysis or behavior modification.
But as advocates gain ground for what they call gender-identity rights, evidenced most recently by New York City’s decision to let people alter the sex listed on their birth certificates, a major change is taking place among schools and families. Children as young as 5 who display predispositions to dress like the opposite sex are being supported by a growing number of young parents, educators and mental health professionals.
Until recently, many children who did not conform to gender norms in their clothing or behavior and identified intensely with the opposite sex were steered to psychoanalysis or behavior modification.
But as advocates gain ground for what they call gender-identity rights, evidenced most recently by New York City’s decision to let people alter the sex listed on their birth certificates, a major change is taking place among schools and families. Children as young as 5 who display predispositions to dress like the opposite sex are being supported by a growing number of young parents, educators and mental health professionals.
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The Suggestibility of Young Children;
Current Directions In Psychological Science;
6(No. 3, Memory as the Theater of the Past (Jun., 1997)), 75-79
Since the beginning of the 1980s, there have been a number of legalcases in which young childrenhave provided uncorroborated testimony involving sexual abuse. Although it seemed from the evidence that the children in many ofthese cases were subjected to anumber of suggestive interviews,the primary issue in deciding guilt or innocence was the degree to which such interviews could actually bring children to make serious allegations. [...]
This empirical vacuum forced a new conceptualization of issues related to children's suggestibility, which, in turn, resulted in an outpouring of new research in the area. In general, two features of the newer research make it more relevant to forensic issues.
First, the studies are designed to examine children's suggestibility about events that are personally salient, that involve bodily touching, and that involve insinuations of sexual abuse.
Second, the concept of suggestive techniques has been expanded from the traditional view of asking a misleading question or planting a piece of misinformation, so that now studies examine the larger structure and the components of suggestive interviews.
In this article, we provide an overview of the results of these newer studies of children's suggestibility. [... ... ...]
In summary, interviewer bias is revealed by a number of suggestive techniques, each of which can conipromise fhe accuracy of young children's reports. In this secfion,we qualify and elaborate on this conclusion by raising several points.
Since the beginning of the 1980s, there have been a number of legalcases in which young childrenhave provided uncorroborated testimony involving sexual abuse. Although it seemed from the evidence that the children in many ofthese cases were subjected to anumber of suggestive interviews,the primary issue in deciding guilt or innocence was the degree to which such interviews could actually bring children to make serious allegations. [...]
This empirical vacuum forced a new conceptualization of issues related to children's suggestibility, which, in turn, resulted in an outpouring of new research in the area. In general, two features of the newer research make it more relevant to forensic issues.
First, the studies are designed to examine children's suggestibility about events that are personally salient, that involve bodily touching, and that involve insinuations of sexual abuse.
Second, the concept of suggestive techniques has been expanded from the traditional view of asking a misleading question or planting a piece of misinformation, so that now studies examine the larger structure and the components of suggestive interviews.
In this article, we provide an overview of the results of these newer studies of children's suggestibility. [... ... ...]
In summary, interviewer bias is revealed by a number of suggestive techniques, each of which can conipromise fhe accuracy of young children's reports. In this secfion,we qualify and elaborate on this conclusion by raising several points.
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Scary statistics?,
Jun 13 2006
It would seem that acceptance of pedophilia in Canada is already far more mainstream than most Canadians would have thought possible.
If 81% of Canadians think pedophilia is immoral, then 19% of Canadians either refused to answer or believe that pedophilia is, in fact, a moral behaviour.
The Leger poll also offers up a statistic that suggests Canada's tolerance of pedophilia will slowly grow with time, noting that older Canadians are far more likely to see the practice as immoral versus those in the 18- to 24-year-old crowd, where only 74% agreed lusting after pre-pubescent kids is wrong.
It would seem that acceptance of pedophilia in Canada is already far more mainstream than most Canadians would have thought possible.
If 81% of Canadians think pedophilia is immoral, then 19% of Canadians either refused to answer or believe that pedophilia is, in fact, a moral behaviour.
The Leger poll also offers up a statistic that suggests Canada's tolerance of pedophilia will slowly grow with time, noting that older Canadians are far more likely to see the practice as immoral versus those in the 18- to 24-year-old crowd, where only 74% agreed lusting after pre-pubescent kids is wrong.
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Self-identifications, sexual development and well-being in minor-attracted people: an exploratory study
Most research on sexual attraction to minor children and adolescents has viewed this phenomenon as a pathology, and has used clinical and forensic study populations. This study seeks to conceptualize minor attraction as a sexual orientation, and uses a sample of minor- attracted people recruited from the internet (N = 160). Participants’ sexual identities, sexual attractions, disclosures, and well-being are investigated.
Results indicate that minor-attracted people have varied experiences, but common themes that emerged in these areas are discussed. Regarding well-being, minor-attracted people in general had higher loneliness and lower self- esteem than the general public. But positive disclosure experiences and having some level of attraction towards adults were related to lower loneliness, and more accepting attitudes towards sex between adults and children were found to be related to higher self-esteem. In general, findings supported the conceptualization of minor attraction as a sexual orientation. [... ... ...]
Most research on sexual attraction to minor children and adolescents has viewed this phenomenon as a pathology, and has used clinical and forensic study populations. This study seeks to conceptualize minor attraction as a sexual orientation, and uses a sample of minor- attracted people recruited from the internet (N = 160). Participants’ sexual identities, sexual attractions, disclosures, and well-being are investigated.
Results indicate that minor-attracted people have varied experiences, but common themes that emerged in these areas are discussed. Regarding well-being, minor-attracted people in general had higher loneliness and lower self- esteem than the general public. But positive disclosure experiences and having some level of attraction towards adults were related to lower loneliness, and more accepting attitudes towards sex between adults and children were found to be related to higher self-esteem. In general, findings supported the conceptualization of minor attraction as a sexual orientation. [... ... ...]
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Stopping sexual abuse of Russian kids;
The Japan Times,
Sep 11 2007
One of the regrettable consequences of the uneven economic expansion that Russia has experienced in recent times has been the increase in child abuse, particularly child prostitution.
This has been fueled by the significant influx of foreigners coming to Russia for business transactions. Besides the moral and ethical implications, the impact that sexual exploitation has on children's health and future development demands urgent attention. It is a problem that shows no signs of abating.
Sexual abuse of children can take several forms ... ...
One of the regrettable consequences of the uneven economic expansion that Russia has experienced in recent times has been the increase in child abuse, particularly child prostitution.
This has been fueled by the significant influx of foreigners coming to Russia for business transactions. Besides the moral and ethical implications, the impact that sexual exploitation has on children's health and future development demands urgent attention. It is a problem that shows no signs of abating.
Sexual abuse of children can take several forms ... ...
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Sexual abuse and lifetime diagnosis of psychiatric disorders;
Mayo Clinic Proceedings ;
2011(July 31, 2011 ),
There was no statistically significant association between sexual abuse and a diagnosis of schizophrenia or somatoform disorders.
No longitudinal studies that assessed bipolar disorder or
obsessive-compulsive disorder were found.
Associations between sexual abuse and depression, eating disorders, and posttraumatic stress disorder were strengthened by a history of rape.
Conclusion: A history of sexual abuse is associated with an increased risk of a lifetime diagnosis of multiple psychiatric disorders.
There was no statistically significant association between sexual abuse and a diagnosis of schizophrenia or somatoform disorders.
No longitudinal studies that assessed bipolar disorder or
obsessive-compulsive disorder were found.
Associations between sexual abuse and depression, eating disorders, and posttraumatic stress disorder were strengthened by a history of rape.
Conclusion: A history of sexual abuse is associated with an increased risk of a lifetime diagnosis of multiple psychiatric disorders.
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Selected Cross-Generational Sexual Behavior in Traditional Hawai’i: A Sexological Ethnography
Published in: J. Feierman (Ed.), Pedophilia: Biosocial Dimensions (pp. 422-443)
Introduction
Anthropological studies of human sexual behavior traditionally are difficult to conduct and to interpret because so much of any sexual behavior is private and must be understood through reporting by others rather than through direct observation. Sexual behavior between adults and nonadults is especially difficult to study, but an understanding can be facilitated if one looks at that behavior across time, species, and societies. Hawai’i1 has several characteristics that make it a useful society in which to view such behavior.
Hawai’i was one of the first South Pacific societies to be visited and written about by Westerners (Cook, 1773). What it currently lacks in cultural purity, as a consequence of long association with foreigners, is partly compensated for by 200 years of contact and observation. Furthermore, over the years since Cook’s visit, published comparisons have been drawn between Hawai’i and lesser known societies in other parts of Oceania and Polynesia (e.g., Marshall and Suggs, 1971).
This author has spent more than 20 years living and working in Hawai’i as an academic sexologist. This chapter is written mainly for readers who will benefit from seeing aspects of selected cross-generational sexual behavior in the context of a non-Judeo-Christian and non-Western society.
Published in: J. Feierman (Ed.), Pedophilia: Biosocial Dimensions (pp. 422-443)
Introduction
Anthropological studies of human sexual behavior traditionally are difficult to conduct and to interpret because so much of any sexual behavior is private and must be understood through reporting by others rather than through direct observation. Sexual behavior between adults and nonadults is especially difficult to study, but an understanding can be facilitated if one looks at that behavior across time, species, and societies. Hawai’i1 has several characteristics that make it a useful society in which to view such behavior.
Hawai’i was one of the first South Pacific societies to be visited and written about by Westerners (Cook, 1773). What it currently lacks in cultural purity, as a consequence of long association with foreigners, is partly compensated for by 200 years of contact and observation. Furthermore, over the years since Cook’s visit, published comparisons have been drawn between Hawai’i and lesser known societies in other parts of Oceania and Polynesia (e.g., Marshall and Suggs, 1971).
This author has spent more than 20 years living and working in Hawai’i as an academic sexologist. This chapter is written mainly for readers who will benefit from seeing aspects of selected cross-generational sexual behavior in the context of a non-Judeo-Christian and non-Western society.
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The spectacular achievements of media control
Update of this article: 2024:
When most Americans think about aggression in our society, our first thoughts are apt to include children being abused and/or killed by sick or outrightly criminal adults. We usually don't consider the somewhat broader context of what is going on behind the use of these issues, or the time periods in which they are most emphasized; in fact, in not seeing this we miss out on a crucial issue that comes down to what kind of society we want to live in.
Update of this article: 2024:
When most Americans think about aggression in our society, our first thoughts are apt to include children being abused and/or killed by sick or outrightly criminal adults. We usually don't consider the somewhat broader context of what is going on behind the use of these issues, or the time periods in which they are most emphasized; in fact, in not seeing this we miss out on a crucial issue that comes down to what kind of society we want to live in.
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Social Stigma
Social stigma is the extreme disapproval of (or discontent with) a person or group on socially characteristic grounds that are perceived, and serve to distinguish them, from other members of a society. Stigma may then be affixed to such a person, by the greater society, who differs from their cultural norms.
Social stigma can result from the perception of mental illness, physical disabilities, diseases such as leprosy (see leprosy stigma), illegitimacy, sexual orientation, gender identity, skin tone, education, nationality, ethnicity, ideology, religion (or lack of religion) or criminality. Attributes associated with social stigma often vary depending on the geopolitical and corresponding sociopolitical contexts employed by society, in different parts of the world.
According to Goffman there are three forms of social stigma:
Overt or external deformations, such as scars, physical manifestations of anorexia nervosa, leprosy (leprosy stigma), or of a physical disability or social disability, such as obesity.
Deviations in personal traits, including mental illness, drug addiction, alcoholism, and criminal background are stigmatized in this way.
"Tribal stigmas" are traits, imagined or real, of ethnic group, nationality, or of religion that is deemed to be a deviation from the prevailing normative ethnicity, nationality or religion.
Social stigma is the extreme disapproval of (or discontent with) a person or group on socially characteristic grounds that are perceived, and serve to distinguish them, from other members of a society. Stigma may then be affixed to such a person, by the greater society, who differs from their cultural norms.
Social stigma can result from the perception of mental illness, physical disabilities, diseases such as leprosy (see leprosy stigma), illegitimacy, sexual orientation, gender identity, skin tone, education, nationality, ethnicity, ideology, religion (or lack of religion) or criminality. Attributes associated with social stigma often vary depending on the geopolitical and corresponding sociopolitical contexts employed by society, in different parts of the world.
According to Goffman there are three forms of social stigma:
Overt or external deformations, such as scars, physical manifestations of anorexia nervosa, leprosy (leprosy stigma), or of a physical disability or social disability, such as obesity.
Deviations in personal traits, including mental illness, drug addiction, alcoholism, and criminal background are stigmatized in this way.
"Tribal stigmas" are traits, imagined or real, of ethnic group, nationality, or of religion that is deemed to be a deviation from the prevailing normative ethnicity, nationality or religion.
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The Science Of Sexual Orientation,
Feb 11 2009
There are few issues as hotly contested — and as poorly understood — as the question of what makes a person gay or straight. It's not only a political, social, and religious question but also a scientific question, one that might someday have an actual, provable answer.
The handful of scientists who work in this under-funded and politically charged field will tell you: That answer is a long way off. But as Lesley Stahl reports, their efforts are already yielding tantalizing clues. One focus of their research is twins.
There are few issues as hotly contested — and as poorly understood — as the question of what makes a person gay or straight. It's not only a political, social, and religious question but also a scientific question, one that might someday have an actual, provable answer.
The handful of scientists who work in this under-funded and politically charged field will tell you: That answer is a long way off. But as Lesley Stahl reports, their efforts are already yielding tantalizing clues. One focus of their research is twins.
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The Sexual Revolution and Children;
Der Spiegel,
Jul 02 2010
Translated from Der Spiegel: a description of the revolutionary years around 1968, when child sexuality was to be 'liberated' from 'bourgoise's' norms and culture, thus had to become completely free.
Translated from Der Spiegel: a description of the revolutionary years around 1968, when child sexuality was to be 'liberated' from 'bourgoise's' norms and culture, thus had to become completely free.
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Sexual Victimology vs. Philosophy of Science
Sexual victimology is a blend of social science, criminology, and victimization-based feminism that advocates social and legal reform. As with other forms of victimology, sexual victimology holds as a basic tenet that victimization, which is defined in increasingly broad terms, typically produces lasting psychological damage; this view invited the medicalization of victimization, which prompted expansion of therapeutic services that embraced victimological assumptions as a basis for treatment.
However, nobody thinks of whether sexual victimology can be considered as an empirical science at all. Noone has ever evaluated sexual victimology with relation to philosophy of science.
Occam Razor Principle [...] Popper's Falsifiability Principle [...]
Is sexual victimology scientific? [...]
The statement: Adult-child sex causes psychological maladjustment, is not falsifiable, so sexual victimology is a pseudoscience.
Sexual victimology is a blend of social science, criminology, and victimization-based feminism that advocates social and legal reform. As with other forms of victimology, sexual victimology holds as a basic tenet that victimization, which is defined in increasingly broad terms, typically produces lasting psychological damage; this view invited the medicalization of victimization, which prompted expansion of therapeutic services that embraced victimological assumptions as a basis for treatment.
However, nobody thinks of whether sexual victimology can be considered as an empirical science at all. Noone has ever evaluated sexual victimology with relation to philosophy of science.
Occam Razor Principle [...] Popper's Falsifiability Principle [...]
Is sexual victimology scientific? [...]
The statement: Adult-child sex causes psychological maladjustment, is not falsifiable, so sexual victimology is a pseudoscience.
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The Sex-Abuse Time-Line Diagrams;
IPT Journal, Vol 6, 3-5, 1994
When evaluating sexual abuse allegations it is extremely important to differentiate between symptoms that arose prior to disclosure and those that arose afterwards. Symptoms arising after the disclosure and cessation of abuse can be caused by sexual abuse therapy, multiple interrogations, and other aspects of the legal process. Therefore, in a sex-abuse examination it is necessary to inquire as to the timing of the development of any claimed symptoms. Diagrams are presented to facilitate this inquiry.
When evaluating sexual abuse allegations it is extremely important to differentiate between symptoms that arose prior to disclosure and those that arose afterwards. Symptoms arising after the disclosure and cessation of abuse can be caused by sexual abuse therapy, multiple interrogations, and other aspects of the legal process. Therefore, in a sex-abuse examination it is necessary to inquire as to the timing of the development of any claimed symptoms. Diagrams are presented to facilitate this inquiry.
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Sympathetic research in the wrong frame
A renewing view on people with pedophile feelings who massively are willing and able to control themselves … is seen through the spectacles or within the frame of the more familiar ‘good old’ offender-model, just the people that could not control themselves.
A renewing view on people with pedophile feelings who massively are willing and able to control themselves … is seen through the spectacles or within the frame of the more familiar ‘good old’ offender-model, just the people that could not control themselves.
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Short Explanation, short comment, questions
About:
Pornography Use and Sexual Aggression: The Impact of Frequency and Type of Pornography Use on Recidivism Among Sexual Offenders
Drew A. Kingston, Paul Fedoroff, Philip Firestone, Susan Curry, and John M. Bradford. AGGRESSIVE BEHAVIOR, Volume 34, pages 1–11 (2008).
It is a quite difficult article, at least for the average student and Ipce reader.
Thus: Explanation of the used statistics, some comments and some questions.
About:
Pornography Use and Sexual Aggression: The Impact of Frequency and Type of Pornography Use on Recidivism Among Sexual Offenders
Drew A. Kingston, Paul Fedoroff, Philip Firestone, Susan Curry, and John M. Bradford. AGGRESSIVE BEHAVIOR, Volume 34, pages 1–11 (2008).
It is a quite difficult article, at least for the average student and Ipce reader.
Thus: Explanation of the used statistics, some comments and some questions.
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A Secular Trend toward Earlier Male Sexual Maturity
Evidence from Shifting Ages of Male Young Adult Mortality
Improved nutrition and disease environments have generated substantial increases in human body size over recent centuries. A decline in the age of menarche, the measuring point for the onset of female sexual maturity, has also been well documented.
A similar shift to earlier ages of sexual maturity for males has been hypothesized, but evidence of a long-term trend has been elusive. The secular trend toward younger menarche can be documented because individual health records recording first menstruation can be compared over time.
For males, however, no such comparable medical evidence exists.
The research reported here takes an indirect approach to measuring males' age of sexual maturity.
Evidence from Shifting Ages of Male Young Adult Mortality
Improved nutrition and disease environments have generated substantial increases in human body size over recent centuries. A decline in the age of menarche, the measuring point for the onset of female sexual maturity, has also been well documented.
A similar shift to earlier ages of sexual maturity for males has been hypothesized, but evidence of a long-term trend has been elusive. The secular trend toward younger menarche can be documented because individual health records recording first menstruation can be compared over time.
For males, however, no such comparable medical evidence exists.
The research reported here takes an indirect approach to measuring males' age of sexual maturity.
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Sex Offenders: The Modern Day Leper,
Mar 27 2009
I want to tell you about Scott, a friend of mine who lives in the upstate of South Carolina. After a year and a half of being a modern day leper, he finally agreed to my interview. No, Scott does not have Hansen's disease. However, he has been shunned and forced to live on the edges of society, similar to the lepers of Biblical times.
I want to tell you about Scott, a friend of mine who lives in the upstate of South Carolina. After a year and a half of being a modern day leper, he finally agreed to my interview. No, Scott does not have Hansen's disease. However, he has been shunned and forced to live on the edges of society, similar to the lepers of Biblical times.
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Statistics Laundering: false and fantastic figures,
Jan 03 2010
A very critical and well documented description of the myths, claimed to be "statistics", about child pornography and child abuse.
A very critical and well documented description of the myths, claimed to be "statistics", about child pornography and child abuse.
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Sexuality, Youth Protection & Human Rights
The study examines the extent to which common sexual offences concerning minors do protect this proposed comprehensive right to sexual self-determination. The analysis is based upon the findings of natural and social science as well as an extensive and detailed international survey of national legal provisions.
The study examines the extent to which common sexual offences concerning minors do protect this proposed comprehensive right to sexual self-determination. The analysis is based upon the findings of natural and social science as well as an extensive and detailed international survey of national legal provisions.
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Sexual consent and human rights;
Thymos;
4(2), 99-102,
Oct 01 2010
The basic human right to sexual autonomy and self-determination encompasses two sides: it enshrines both the right to engage in wanted sexuality on the one hand, and the right to be free and protected from unwanted sexuality, from sexual abuse and sexual violence on the other.
This concept elaborated by the European Court of Human Rights, in the light of European legal consensus, suggests that the age of consent for sexual relations (outside of relationships of authority and outside of pornography and prostitution) should be set between 12 and 16 years. In any event the age of criminal responsibility should be the same as the age of sexual consent.
The basic human right to sexual autonomy and self-determination encompasses two sides: it enshrines both the right to engage in wanted sexuality on the one hand, and the right to be free and protected from unwanted sexuality, from sexual abuse and sexual violence on the other.
This concept elaborated by the European Court of Human Rights, in the light of European legal consensus, suggests that the age of consent for sexual relations (outside of relationships of authority and outside of pornography and prostitution) should be set between 12 and 16 years. In any event the age of criminal responsibility should be the same as the age of sexual consent.
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Sexual Preference for 14-Year-Olds as a Mental Disorder: You Can’t Be Serious!!;
Archives of Sexual Behavior (published on line);
2010, March 4,
This letter addresses two papers by the DSM-V Sexual and Gender Identity Disorders Workgroup member Ray Blanchard published in this Journal. [...]
A series of biased terms or logically frail arguments are provided for including hebephilia as a mental disorder.
This letter addresses two papers by the DSM-V Sexual and Gender Identity Disorders Workgroup member Ray Blanchard published in this Journal. [...]
A series of biased terms or logically frail arguments are provided for including hebephilia as a mental disorder.
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Sex and Society;
Sex Atlas, 1983, The Continuum Publishing Company, New York
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.