Green, Richard; Is Pedophilia a Mental Disorder?; Archives of Sexual Behavior; 31(6), 467 - 471
Conclusion:
Sexual arousal patterns to children are subjectively reported and physiologically demonstrable in a substantial minority of “normal” people. Historically, they have been common and accepted in varying cultures at varying times. This does not mean that they must be accepted culturally and legally today.
The question is: Do they constitute a mental illness? Not unless we declare a lot of people in many cultures and in much of the past to be mentally ill. And certainly not by the criteria of DSM.
Green, Richard; Sexual Preference for 14-Year-Olds as a Mental Disorder: You Can’t Be Serious!!; Archives of Sexual Behavior (published on line); 2010, March 4,
This letter addresses two papers by the DSM-V Sexual and Gender Identity Disorders Workgroup member Ray Blanchard published in this Journal. [...]
A series of biased terms or logically frail arguments are provided for including hebephilia as a mental disorder.
Green, Richard; Hebephilia is a Mental Disorder?
The proposed inclusion of a hebephilic sexual orientation (early pubescent males and/or females) in DSM-5 compromises the scientific credibility of psychiatry. Moralism about the age of an acceptable sexual partner drives this proposal. It ignores common patterns of sexual arousal, cultural variability, and historic precedents. It blurs the domains of psychiatry and law. The age of sexual consent is 14 in much of Europe. An example of the new "mentally disordered" would be a 19 year old with a consenting 14 year old. Where sexual interaction is legally accepted, but pathologized as mental disorder, psychiatry attempts to act as an agent of social control.
Green, Richard; The Trauma Myth; Archives of Sexual Behavior
Book review of: The Trauma Myth, By Susan A. Clancy. Basic Books, New York, 2009.
The headline, press release, book title message trumpeted here is: Most children who experience sexual contact with adults are not traumatized at the time of the experience. [...]
Nevertheless, Clancy repeatedly reminds us how evil this non-traumatic (at the time) experience actually is. This moral mantra is identified as the catalyst of later trauma: ‘‘It is the act of sexual abuse and not the damage it causes that makes it wrong’’ (p. 185)