Brunoz, O.; On Boy-Love - Paedophilia: Historical and Scientific Perspectives
A text, published in 1960 (Dutch) and 1964 (French) now translated.

The purpose of this study was to bring to light various aspects of paedophilia, and to point out how difficult a phenomenon it is to assess. It must again be stressed that before we are able to discuss the moral aspects, it is necessary to agree on both the circumstances of paedophile relationships and the principles of sexual ethics as a whole. That is still a long way off.

Aside from the question of whether or not sexual activities between boys and men will ever win ethical acceptance, I believe, as expressed in the preceding pages, that paedophile relationships do exist which are largely or wholly lacking in favorable aspects and therefore destined to exert a bad influence on the boy. But I also believe that the importance of harm is exaggerated, and the bad effects very often are not the result of the usually mentioned causes.

It has surely been proven by various experts, from ancient Greece onwards, that there are paedophile sexual relationships which either totally, or almost totally, do no harm. If it becomes possible to accept these ethically as positive relationships or at least, making an analogy with pubertal masturbation, as a more or less harmless practice, then it is also possible to argue that they could be a source of happiness and benefit to both man and boy. I do not presume to answer the questions I have raised, or even to suggest the answers. I only hope that I have succeeded in opening the discussion.
The-Gay-Left-Collective; Paedophilia Examined
For convenience we define a paedophile as someone who is emotionally and sexually attracted towards children, that is towards pre-pubertal people.

The Gay Left Collective, like many others in the gay movement, has had many discussions about paedophilia. We do not feel it would be a justified position to discuss adult-child sexual relationships simply on libertarian grounds. It is no good merely to say, people feel like that, feeling is valid, let it all happen, right on. We know that feelings are socially constructed and we must view all feelings with great suspicion and scrutiny.

There is an argument that has been developed from some quarters of the gay movement and the left which suggests that children are sexual beings like adults and that since they are oppressed by parents, teachers etc and no paedophile experience could be any more harmful, therefore paedophilic relationships are alright. This is a false and idealist arguement.

Conservative thought dismisses any idea of childhood sexual feelings and experiences and much public opinion is reticent in acknowledging their existence. At the other extreme are those who see childhood sexual feelings as being identical to adult ones. Both are wrong.

Paedophilia in many cases is a matter of identity rather than actual sexual activity, and many of those adults who have sexual experiences with children would not in fact identify themselves as paedophiles.

It is important to stress that the paedophile issue is not one of molestation. No-one can defend sexual violence in any situation where one party is unwilling. It is in a crucial sense an issue of consent — an appallingly difficult concept to define in this particular context.
Guy, Shy; Architects of Oppression
The history of the child sex abuse witch hunt is chronicled from the times of Anthony Comstock and J. Edgar Hoover to the NCMEC of the present, including the influence of Kenneth Lanting, Ernie Allen and others.
Rubin, Gayle S.; Thinking Sex
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984

In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
Littauer, Amanda; Jailbait: The Politics of Statutory Rape Laws in the United States - Review
In the first book-length study of such laws, Cocca reflects on their historical context, and, more important, she documents and analyzes important changes that legislators have enacted in the last thirty years. Drawing from scholarship on law and society, Cocca inquires into the legal system's role in constructing and regulating "cultural narratives about gender and sexuality" through statutory rape law (p. 3).

While preventing the sexual coercion of young people is "unquestionably a laudable goal," she writes, statutory rape laws actually do much more than that. They punish consensual sexual relationships that occur outside of marriage, thereby putting the weight of the law behind one particular form of sexual intimacy: marital heterosexuality.
[...]
The adoption of age-span provisions reflects sympathy for consensual heterosexual teen relationships, but the provisions address consent structurally rather than subjectively. This leaves many youths vulnerable to sexual coercion by their peers at the same time that it denies the relevance of consent outside of the age span.

As long as age operates as a proxy for consent (or the lack thereof), statutory rape law will continue to fail at least as many youth as it protects.
Jebb, Eglantyne; Declaration of the Rights of the Child
The Declaration of the Rights of the Child is the name given to a series of related children's rights proclamations drafted by Save the Children founder Eglantyne Jebb in 1923.
Jebb believed that the rights of a child should be especially protected and enforced, thus drafting the first stipulations for child's rights.
Jebb's initial 1923 document consisted of the following criteria: [... ... ...].
Wikipedia; United Nations Convention on the Rights of the Child - History
Information about the way the Declaration of Children's rights was developed and accepted by the UN.
Ipce; The history of Ipce, Sep 15 2011
The history of Ipce, existing since 1987, can be read in an overview of all Ipce's Newsletters. Especially the reports of Ipce's Meetings are mentioned and summarized there. If you follow the bold blue fonts there, you will see the history of Ipce in short.
Haeberle, Erwin J.; Historical Roots of Sexual Oppression; pp. 3-27
A short history of sexual oppression in Europe from ancient to modern times, offering many illuminating anecdotes and examples.
Fleischhauer, Jan, & Hollersen Wiebke; The Sexual Revolution and Children; Der Spiegel, Jul 02 2010
Translated from Der Spiegel: a description of the revolutionary years around 1968, when child sexuality was to be 'liberated' from 'bourgoise's' norms and culture, thus had to become completely free.
Epstein, Joseph; The Kindergarchy - Every child a dauphin.; The Weekly Standard, Jun 09 2008
A comparison between the style of child-rearing before and after the 1970s.
Critical questions for the new style: the burden of (too much?) attention and too much pressure to the children, especially at school.