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Promoting sexual health and responsible sexual behavior: an introduction.;
The Journal of Sex Research,
Feb 01 2002
We are at a unique juncture in history and have a rare opportunity to develop global, national, and community strategies to promote sexual health for the new century. This opportunity has been created by the fact that the world is experiencing a new sexual revolution and a public health imperative. Much like the sexual revolution of the 1960s and 1970s, it is a revolution fueled by incredible scientific advances, as well as dramatic social and economic change (...).
We also face a myriad of sexual health problems, which is creating an enormous burden on societies. These two factors are putting pressure on health ministries to develop comprehensive approaches to sexual health promotion.
We are at a unique juncture in history and have a rare opportunity to develop global, national, and community strategies to promote sexual health for the new century. This opportunity has been created by the fact that the world is experiencing a new sexual revolution and a public health imperative. Much like the sexual revolution of the 1960s and 1970s, it is a revolution fueled by incredible scientific advances, as well as dramatic social and economic change (...).
We also face a myriad of sexual health problems, which is creating an enormous burden on societies. These two factors are putting pressure on health ministries to develop comprehensive approaches to sexual health promotion.
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Social Interactions Among Paedophiles
[...] The purpose of this study is to explore the range and nature of social interactions among individuals who experience a sustained and compelling attraction towards young adolescents or prepubescent children of either sex. Such an attraction, of course, is prohibited and the target of extensive social controls, legal sanctions and therapeutic efforts. Given the widespread hostility they elicit, paedophiles are generally viewed not only as social outcasts but also as social isolates. This may explain the lack of research on the social networks of paedophiles. [...]
My substantive goal, here, is to analyze the variety of conditions that would allow paedophiles to overcome their social isolation, seek each other out and become, as a result, embedded in a deviant quasi-community or social movement. [....]
None of the [interviewed] subjects were known as having had to use force in seeking prohibited sexual intimacy, and none showed in our conversations the slightest indication of any sadistic or psychopathic predispositions. In short, they could not be meaningfully categorized as "sexual predators".
[... ... ... ... ...]
To the extent that age of consent offenders interact among themselves, they may ... define for themselves a new set of norms about the "appropriate" rules of courtship and about the appropriate settings for engaging in erotic interaction with juveniles ("a structuring effect"). [...]
As they attempt to actualize their attraction, the personal costs they impose on themselves and on their personal entourage (including the juveniles themselves), may trigger a self-reflection process that will commit them into abstinence.
[...] The purpose of this study is to explore the range and nature of social interactions among individuals who experience a sustained and compelling attraction towards young adolescents or prepubescent children of either sex. Such an attraction, of course, is prohibited and the target of extensive social controls, legal sanctions and therapeutic efforts. Given the widespread hostility they elicit, paedophiles are generally viewed not only as social outcasts but also as social isolates. This may explain the lack of research on the social networks of paedophiles. [...]
My substantive goal, here, is to analyze the variety of conditions that would allow paedophiles to overcome their social isolation, seek each other out and become, as a result, embedded in a deviant quasi-community or social movement. [....]
None of the [interviewed] subjects were known as having had to use force in seeking prohibited sexual intimacy, and none showed in our conversations the slightest indication of any sadistic or psychopathic predispositions. In short, they could not be meaningfully categorized as "sexual predators".
[... ... ... ... ...]
To the extent that age of consent offenders interact among themselves, they may ... define for themselves a new set of norms about the "appropriate" rules of courtship and about the appropriate settings for engaging in erotic interaction with juveniles ("a structuring effect"). [...]
As they attempt to actualize their attraction, the personal costs they impose on themselves and on their personal entourage (including the juveniles themselves), may trigger a self-reflection process that will commit them into abstinence.
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Prohibited Sexual Behavior and Sexual Violence: Adult Sexual Contact with Children
[...] However, it is important to understand two basic facts:
1. Not every adult who has sexual contact with a child is a pedophile, and
2. not every pedophile has sexual contact with a child.
[...] most sexual offenses against children are committed not by pedophiles, but by non-pedophilic men.
[...] Many pedophiles manage to control their urges. Some even deliberately avoid the company of children. This self-control is the goal of preventive therapy
programs for pedophiles, since their sexual interests are not likely to change.
[...] Children are girls and boys before puberty. Only the desire for sexual contact with them should be called “pedophilia”.
[...] Current treatments try, above all, to prevent them from breaking the law. Thus, training a pedophile to live with his fantasies without acting them out protects both him and the children he meets.
[...] Legal Aspects ... Psychological Aspects ... Incest ... Child Protitution ... Chidls Pornography ...
[...] However, it is important to understand two basic facts:
1. Not every adult who has sexual contact with a child is a pedophile, and
2. not every pedophile has sexual contact with a child.
[...] most sexual offenses against children are committed not by pedophiles, but by non-pedophilic men.
[...] Many pedophiles manage to control their urges. Some even deliberately avoid the company of children. This self-control is the goal of preventive therapy
programs for pedophiles, since their sexual interests are not likely to change.
[...] Children are girls and boys before puberty. Only the desire for sexual contact with them should be called “pedophilia”.
[...] Current treatments try, above all, to prevent them from breaking the law. Thus, training a pedophile to live with his fantasies without acting them out protects both him and the children he meets.
[...] Legal Aspects ... Psychological Aspects ... Incest ... Child Protitution ... Chidls Pornography ...
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Is Pedophilia a Mental Disorder?;
Archives of Sexual Behavior;
31(6), 467 - 471
Conclusion:
Sexual arousal patterns to children are subjectively reported and physiologically demonstrable in a substantial minority of “normal” people. Historically, they have been common and accepted in varying cultures at varying times. This does not mean that they must be accepted culturally and legally today.
The question is: Do they constitute a mental illness? Not unless we declare a lot of people in many cultures and in much of the past to be mentally ill. And certainly not by the criteria of DSM.
Conclusion:
Sexual arousal patterns to children are subjectively reported and physiologically demonstrable in a substantial minority of “normal” people. Historically, they have been common and accepted in varying cultures at varying times. This does not mean that they must be accepted culturally and legally today.
The question is: Do they constitute a mental illness? Not unless we declare a lot of people in many cultures and in much of the past to be mentally ill. And certainly not by the criteria of DSM.
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Pedophilia from the Chinese perspective;
Archives of Sexual Behavior;
31, 491–492
In traditional Chinese medicine, there has never been a mental disease called pedophilia (or an equivalent term), or homosexuality, or most of the other so-called sexual variations for that matter. Depictions of “child-romance” in ancient or modern Chinese literature are not difficult to find. Children are usually described as natural sexual beings and erotic stimulation and sex-play are seen as beneficial to their healthy development.
[...]
Some writers very vehemently question the capacity of children to give valid consent to sexual activity with adults. Despite their arguments, to the Chinese [...] the focus of discussions on the child consent issue in pedophilic activities is blatantly irrelevant and hypocritical.
[...]
There are certain occasions when the adults do respect the children’s wishes and ask for their consent, but only when the choices are within the adult acceptable range. [...]
Indeed, when it comes to a child’s sexual activity, the debate begins ...
In traditional Chinese medicine, there has never been a mental disease called pedophilia (or an equivalent term), or homosexuality, or most of the other so-called sexual variations for that matter. Depictions of “child-romance” in ancient or modern Chinese literature are not difficult to find. Children are usually described as natural sexual beings and erotic stimulation and sex-play are seen as beneficial to their healthy development.
[...]
Some writers very vehemently question the capacity of children to give valid consent to sexual activity with adults. Despite their arguments, to the Chinese [...] the focus of discussions on the child consent issue in pedophilic activities is blatantly irrelevant and hypocritical.
[...]
There are certain occasions when the adults do respect the children’s wishes and ask for their consent, but only when the choices are within the adult acceptable range. [...]
Indeed, when it comes to a child’s sexual activity, the debate begins ...
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The Risks of 'Protection': Panic Over Youthful Sexuality Endangers Kids
Review of Judith Levine's book "Harmful for Minors".
Short report about the attacks of the Religious Right.
Levine's book is not dangerous, but there are dangers out there -- dangers that ravage at least as many lives as the pedophiles the cultish Concerned Women want everyone to worry about.
We as a society are way too quick to see aggression, molestation and outright deviance in healthy expressions of youthful sexuality -- and way too quick to shame, criminalize and patholologize healthy children for making all sorts of sexual explorations that are just part of their natural development. - Says Levine.
Review of Judith Levine's book "Harmful for Minors".
Short report about the attacks of the Religious Right.
Levine's book is not dangerous, but there are dangers out there -- dangers that ravage at least as many lives as the pedophiles the cultish Concerned Women want everyone to worry about.
We as a society are way too quick to see aggression, molestation and outright deviance in healthy expressions of youthful sexuality -- and way too quick to shame, criminalize and patholologize healthy children for making all sorts of sexual explorations that are just part of their natural development. - Says Levine.
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Childhood sexual experiences and the perception of abuse among Latino men who have sex with men;
The Journal of Sex Research;
39(3, 2002),
This paper is based on interviews with men who have had childhood sexual experiences with an older partner (CSEOP). At the time of the interview, some of these men felt that their experiences were childhood sexual abuse (CSA) and some did not.
There is a substantial amount of sexual activity at a young age with older partners that is not perceived to be abusive by the men who experienced it. For this sample of men, a perception of abuse is associated with coercion and the age of the child.
This paper is based on interviews with men who have had childhood sexual experiences with an older partner (CSEOP). At the time of the interview, some of these men felt that their experiences were childhood sexual abuse (CSA) and some did not.
There is a substantial amount of sexual activity at a young age with older partners that is not perceived to be abusive by the men who experienced it. For this sample of men, a perception of abuse is associated with coercion and the age of the child.
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The Dilemma of the Male Pedophile;
Archives of Sexual Behavior;
31(6), 473–477
The public and scientific debate on pedosexuality is heated one.We find urselves involved in a difficult balancing act that demands utmost care if we are to avoid,
on the one hand, playing down the gravity of adult–child sexual acts and, on the other hand, overdramatizing its catastrophic potential. However, the tendency to polarize and overgeneralize is strong. Both, those inclined to deemphasize
the severity of the problem and those bent upon blowing it out of all proportion, distort the reality of children who are drawn into sexual contact with adults, colonizing their experience, their memories, and their own assessments.
It seems to me that one of the prerequisites for a more reasonable discussion is to disentangle the confusion of moral and clinical discourses. This requires that we argue, from a moral standpoint, where morals are at issue and, from a clinical point of view, when it comes to traumatizing effects. Above all, we hould not clothe moral judgments in the garb of clinical “expertocratic” language.
The public and scientific debate on pedosexuality is heated one.We find urselves involved in a difficult balancing act that demands utmost care if we are to avoid,
on the one hand, playing down the gravity of adult–child sexual acts and, on the other hand, overdramatizing its catastrophic potential. However, the tendency to polarize and overgeneralize is strong. Both, those inclined to deemphasize
the severity of the problem and those bent upon blowing it out of all proportion, distort the reality of children who are drawn into sexual contact with adults, colonizing their experience, their memories, and their own assessments.
It seems to me that one of the prerequisites for a more reasonable discussion is to disentangle the confusion of moral and clinical discourses. This requires that we argue, from a moral standpoint, where morals are at issue and, from a clinical point of view, when it comes to traumatizing effects. Above all, we hould not clothe moral judgments in the garb of clinical “expertocratic” language.
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Schweigende Lämmer und reißende Wölfe, moralische Helden und coole Zyniker : zum öffentlichen Diskurs über „sexuellen Kindesmißbrauch“ in Deutschland;
Pädagogik und Sozialwissenschaften;
12, 492 pp. 21 cm.
Using a sociology-of-knowledge approach, this book critically examines the German discourse on the ‘sexual abuse of children’ in the 1990s when it was already an emotionally highly charged subject. The author first identifies four concepts and illustrates each of them with a representative monograph: the ‘pedophile’ (Bernard, 1982); the feminist (Kavemann/Lohstöter, 1984); the incest theoretical (Hirsch, 1987); and the critical (Rutschky, 1992). A fifth variant, the child molester discourse, with its connotations of violence, death, and conspiracies, is found later to dominate the popular press to the near-exclusion of all others. On the basis of these concepts she then analyses both professional (articles and monographs) and popular (newspapers and weeklies) media. It was the feminist point of view that was found to be dominant, even penetrating the pedophile discourse, except in the popular press as previously mentioned.
The second part puts these results in wider contexts. The newer German feminism is examined first. It is shown how sexual abuse became the rallying point of this movement, how it served its interests, and how it transformed it. Only by adopting the child-saving rhetoric could feminism occupy its current influential position, ironically replacing in the process its original emancipatory, anti-patriarchal stance with a stout reliance on the state, the quintessential patriarchal power.
The discourse on children and childhood comes next. The connections between the child-saving and feminist movements, both in Germany and the USA, are discussed as well as the idealization of children in much of contemporary culture. The books by Ariès, de Mause, and Postman are cited as evidence for conflicting views currently held about childhood. Often childhood is elevated to a utopian ideal and associated with myths and felt to be endangered by reality and myths likewise.
The author next turns to the discourse on sexuality. Rousseau here has stressed the innocence of children, simultaneously seen as naturally given and extremely endangered. With the repudiation of Freud's insight into the essential psychic predisposition of trauma, the sexual life of children was also negated, and the aetiology of trauma became the subject of an extreme reductionism. The political right has had a field day here with the resurrection of sexual repression and censorship. The author turns to Foucault for insight into the historical interplay between politics and sexuality. If the person of the confessor has changed, she notes, the practice of (public) confession has regained prominence.
Violence and crime are the leading ideas of the discourse which is examined next. The almost universally negative appreciation of intergenerational sexuality (which, as she notes, ignores the voices of many children themselves) is not founded in reality or argument but grounded in a constant appeal to demagoguery and emotion. The law creates the very myth it defends.
The last discussion returns to the sociological vantage point and traces the career of intergenerational sexuality as a social problem. Like the deficient child or dangerous (male) sexuality, it is a myth (Barthes) which serves symbolic politics.
Using a sociology-of-knowledge approach, this book critically examines the German discourse on the ‘sexual abuse of children’ in the 1990s when it was already an emotionally highly charged subject. The author first identifies four concepts and illustrates each of them with a representative monograph: the ‘pedophile’ (Bernard, 1982); the feminist (Kavemann/Lohstöter, 1984); the incest theoretical (Hirsch, 1987); and the critical (Rutschky, 1992). A fifth variant, the child molester discourse, with its connotations of violence, death, and conspiracies, is found later to dominate the popular press to the near-exclusion of all others. On the basis of these concepts she then analyses both professional (articles and monographs) and popular (newspapers and weeklies) media. It was the feminist point of view that was found to be dominant, even penetrating the pedophile discourse, except in the popular press as previously mentioned.
The second part puts these results in wider contexts. The newer German feminism is examined first. It is shown how sexual abuse became the rallying point of this movement, how it served its interests, and how it transformed it. Only by adopting the child-saving rhetoric could feminism occupy its current influential position, ironically replacing in the process its original emancipatory, anti-patriarchal stance with a stout reliance on the state, the quintessential patriarchal power.
The discourse on children and childhood comes next. The connections between the child-saving and feminist movements, both in Germany and the USA, are discussed as well as the idealization of children in much of contemporary culture. The books by Ariès, de Mause, and Postman are cited as evidence for conflicting views currently held about childhood. Often childhood is elevated to a utopian ideal and associated with myths and felt to be endangered by reality and myths likewise.
The author next turns to the discourse on sexuality. Rousseau here has stressed the innocence of children, simultaneously seen as naturally given and extremely endangered. With the repudiation of Freud's insight into the essential psychic predisposition of trauma, the sexual life of children was also negated, and the aetiology of trauma became the subject of an extreme reductionism. The political right has had a field day here with the resurrection of sexual repression and censorship. The author turns to Foucault for insight into the historical interplay between politics and sexuality. If the person of the confessor has changed, she notes, the practice of (public) confession has regained prominence.
Violence and crime are the leading ideas of the discourse which is examined next. The almost universally negative appreciation of intergenerational sexuality (which, as she notes, ignores the voices of many children themselves) is not founded in reality or argument but grounded in a constant appeal to demagoguery and emotion. The law creates the very myth it defends.
The last discussion returns to the sociological vantage point and traces the career of intergenerational sexuality as a social problem. Like the deficient child or dangerous (male) sexuality, it is a myth (Barthes) which serves symbolic politics.