;
Legal, Social, and Biological Definitions of Pedophilia;
Archives of sexual behavior;
19(4), 333-341
Although there is substantial evidence in the historical and anthropological record of the sexual use of children by adults, surprisingly little is known about the etiology of pedophilia or its relation to other forms of sexual aggression. After briefly reviewing the research on pedophilia, we argue that one major difficulty in conducting or interpreting such research lies in the different definitions “pedophilia” has received. Most important, much of the research has accepted a legal definition of pedophilia, treating all offenders convicted of “child molestation” as pedophiles, regardless of the age or appearance of the victim. We argue that a distinction should be made between biological children and socio-legal children. Laws governing child molestation reflect sociolegal childhood, regardless of its discrepancy with biological childhood.“True” pedophiles should be identified by their preference for biological children. [A]
By using legal classifications, researchers may well be confusing two distinct types of offenders, child molesters and rapists, and confounding attempts to understand pedophilia.
Although there is substantial evidence in the historical and anthropological record of the sexual use of children by adults, surprisingly little is known about the etiology of pedophilia or its relation to other forms of sexual aggression. After briefly reviewing the research on pedophilia, we argue that one major difficulty in conducting or interpreting such research lies in the different definitions “pedophilia” has received. Most important, much of the research has accepted a legal definition of pedophilia, treating all offenders convicted of “child molestation” as pedophiles, regardless of the age or appearance of the victim. We argue that a distinction should be made between biological children and socio-legal children. Laws governing child molestation reflect sociolegal childhood, regardless of its discrepancy with biological childhood.“True” pedophiles should be identified by their preference for biological children. [A]
By using legal classifications, researchers may well be confusing two distinct types of offenders, child molesters and rapists, and confounding attempts to understand pedophilia.
;
Pedophilia: A Specific Instance of New Phylism Theory ...;
18 pp
In society and in the criminal justice system, there are the prevalent assumptions that pedophilia is a voluntary orientation and a product of jaded depravity and that the next step will be sadistic assault and molestation ending up in lust murder. These assumptions are faulty and are based on rare and sporadic cases in which there is an overlapping of pedophilia, which is a paraphilia of the eligibilic/stigmatic type, with a paraphilia of the sacrificial/expiatory type. Pedophilia, both androphilic and gynephilic, is its own syndrome, unaccompanied by sacrificial or expiatory cruelty.
. . .
The pedophile's attachment to a child represents a merger of parental and erotic love.
. . .
Based on its roots in the Greek language, "pedophilia" means "child love." Two meanings of love are telescoped into the one word. One meaning is love as in parental love and pairbonding between parent and child. The other meaning is love as in making love and the sexual bonding of two partners, one of which is a juvenile. The two meanings share in common the reciprocality of bonding between two people.
In society and in the criminal justice system, there are the prevalent assumptions that pedophilia is a voluntary orientation and a product of jaded depravity and that the next step will be sadistic assault and molestation ending up in lust murder. These assumptions are faulty and are based on rare and sporadic cases in which there is an overlapping of pedophilia, which is a paraphilia of the eligibilic/stigmatic type, with a paraphilia of the sacrificial/expiatory type. Pedophilia, both androphilic and gynephilic, is its own syndrome, unaccompanied by sacrificial or expiatory cruelty.
. . .
The pedophile's attachment to a child represents a merger of parental and erotic love.
. . .
Based on its roots in the Greek language, "pedophilia" means "child love." Two meanings of love are telescoped into the one word. One meaning is love as in parental love and pairbonding between parent and child. The other meaning is love as in making love and the sexual bonding of two partners, one of which is a juvenile. The two meanings share in common the reciprocality of bonding between two people.
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Pedophilia: Biosocial Dimensions;
600 pp
Most of the lay and professional literature although voluminous, reflect a narrow anthropo-, ethno-, and chrono-centrism that precludes any real understanding of the topic with anything more than the preconceptions of our times. [...]
[...] This volume adds to this data base by including new, biosocial contribution from the perspectives of history, political science, sexology, biology, primatology, anthropology, experimental and developmental psychology, and psychiatry. What results is a transspecies, transcultural, and transhistorical perspective that gives new biosocial insights into the roots of pedophilia as the phenomenon is found in contemporary industrialized societies.
Most of the lay and professional literature although voluminous, reflect a narrow anthropo-, ethno-, and chrono-centrism that precludes any real understanding of the topic with anything more than the preconceptions of our times. [...]
[...] This volume adds to this data base by including new, biosocial contribution from the perspectives of history, political science, sexology, biology, primatology, anthropology, experimental and developmental psychology, and psychiatry. What results is a transspecies, transcultural, and transhistorical perspective that gives new biosocial insights into the roots of pedophilia as the phenomenon is found in contemporary industrialized societies.
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The Phylogeny of Malel/Female Differences in Sexual Behavior;
pp 122 - 149
This chapter offered a biology-based contribution toward a better understanding of the male/female dimorphism of human sexual behavior.
This dimorphism helps in explaining why adult human sexual behavior with children and adolescents is almost exclusively an adult male phenomenon.
However, the views elucidated in this chapter should by no means be misused to excuse or justify socially insensitive behavior toward any adult female, any child, or any adolescent or to reinforce socially unjust male dominance.
Rather, biological knowledge that clarifies human behavioral predispositions should encourage the prevention of negative behavior and enhance the personal and social aspects of human relationships.
This chapter offered a biology-based contribution toward a better understanding of the male/female dimorphism of human sexual behavior.
This dimorphism helps in explaining why adult human sexual behavior with children and adolescents is almost exclusively an adult male phenomenon.
However, the views elucidated in this chapter should by no means be misused to excuse or justify socially insensitive behavior toward any adult female, any child, or any adolescent or to reinforce socially unjust male dominance.
Rather, biological knowledge that clarifies human behavioral predispositions should encourage the prevention of negative behavior and enhance the personal and social aspects of human relationships.
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Selected Cross-Generational Sexual Behavior in Traditional Hawai’i: A Sexological Ethnography
Published in: J. Feierman (Ed.), Pedophilia: Biosocial Dimensions (pp. 422-443)
Introduction
Anthropological studies of human sexual behavior traditionally are difficult to conduct and to interpret because so much of any sexual behavior is private and must be understood through reporting by others rather than through direct observation. Sexual behavior between adults and nonadults is especially difficult to study, but an understanding can be facilitated if one looks at that behavior across time, species, and societies. Hawai’i1 has several characteristics that make it a useful society in which to view such behavior.
Hawai’i was one of the first South Pacific societies to be visited and written about by Westerners (Cook, 1773). What it currently lacks in cultural purity, as a consequence of long association with foreigners, is partly compensated for by 200 years of contact and observation. Furthermore, over the years since Cook’s visit, published comparisons have been drawn between Hawai’i and lesser known societies in other parts of Oceania and Polynesia (e.g., Marshall and Suggs, 1971).
This author has spent more than 20 years living and working in Hawai’i as an academic sexologist. This chapter is written mainly for readers who will benefit from seeing aspects of selected cross-generational sexual behavior in the context of a non-Judeo-Christian and non-Western society.
Published in: J. Feierman (Ed.), Pedophilia: Biosocial Dimensions (pp. 422-443)
Introduction
Anthropological studies of human sexual behavior traditionally are difficult to conduct and to interpret because so much of any sexual behavior is private and must be understood through reporting by others rather than through direct observation. Sexual behavior between adults and nonadults is especially difficult to study, but an understanding can be facilitated if one looks at that behavior across time, species, and societies. Hawai’i1 has several characteristics that make it a useful society in which to view such behavior.
Hawai’i was one of the first South Pacific societies to be visited and written about by Westerners (Cook, 1773). What it currently lacks in cultural purity, as a consequence of long association with foreigners, is partly compensated for by 200 years of contact and observation. Furthermore, over the years since Cook’s visit, published comparisons have been drawn between Hawai’i and lesser known societies in other parts of Oceania and Polynesia (e.g., Marshall and Suggs, 1971).
This author has spent more than 20 years living and working in Hawai’i as an academic sexologist. This chapter is written mainly for readers who will benefit from seeing aspects of selected cross-generational sexual behavior in the context of a non-Judeo-Christian and non-Western society.
;
United Nations Convention on the Rights of the Child (20 November 1989),
Nov 20 1989
Text of the Declaration of Children's Rights by the UN Convention on the Rights of the Child, 20 November 1989
Text of the Declaration of Children's Rights by the UN Convention on the Rights of the Child, 20 November 1989
;
In a Philippine Town, Child Prostitution, Despite Protests, Is a Way of Life;
New York Times,
Feb 05 1989
Parents come out in support of pedophiles.
Parents come out in support of pedophiles.
;
My child does it with a pedophile;
'NIEUWE REVU' FOUND PARENTS WHO APPROVE OF IT,
May 05 1988
Sexual relations with minors are criminal. Also criminal are the parents who allow their children to have such contacts with adults. Even so, Nieuwe Revu found parents who accept such a relation. They tell from what motives they take that position and how they practically deal with this situation. "By now everyone is suspect because of Oude Pekela. It threatens to create a witch hunt."
Sexual relations with minors are criminal. Also criminal are the parents who allow their children to have such contacts with adults. Even so, Nieuwe Revu found parents who accept such a relation. They tell from what motives they take that position and how they practically deal with this situation. "By now everyone is suspect because of Oude Pekela. It threatens to create a witch hunt."
;
Bemerkungen zur strafrechtlichen Behandlung der Pädosexualität
Gewaltlos pädosexuelle Begegnungen und Beziehungen sind, trotz der im letzten Absatz erhobenen kritischen Einwände, nichts Monströses. [...]
Die Pönalisierung verstärkt ferner die Schuldgefühle der Erwachsenen, mit denen sich das Kind identifiziert. Unbestreitbar führt das zu zusätzlichen psychischen Belastungen der Kinder, die eine sexuelle Beziehung mit einem Erwachsenen haben.
* Russian translation added.
Gewaltlos pädosexuelle Begegnungen und Beziehungen sind, trotz der im letzten Absatz erhobenen kritischen Einwände, nichts Monströses. [...]
Die Pönalisierung verstärkt ferner die Schuldgefühle der Erwachsenen, mit denen sich das Kind identifiziert. Unbestreitbar führt das zu zusätzlichen psychischen Belastungen der Kinder, die eine sexuelle Beziehung mit einem Erwachsenen haben.
* Russian translation added.
;
Brongersma Translated into German - Uebersetzt auf Deutsch
Brongersma, Edward; Loving Boys - Volume 1 - Das Pädosexuelle Abenteur - Herausgegeben von Angelo Leopardi - Deutsche Ausgabe des Niederländische und Englische Bestsellers [PDF]
Brongersma, Edward; Loving Boys - Volume 1 - Das Pädosexuelle Abenteur - Herausgegeben von Angelo Leopardi - Deutsche Ausgabe des Niederländische und Englische Bestsellers [PDF]
;
PIE, from 1980 Until its Demise in 1985
The article describes a part of the existence of the PIE, the Paedophile Information Exchange, a group within and abroad of the UK, started in the mid-70ties. The article describes what has happened and don from 1980 until its demise in 1985.
Establishing contacts with the Gay Movement failed: PIE was not welcome there.
The glutter press successfully camaingned against PIE.
It was difficult to heve meetings with the members because of the fears to be outed.
"The essential point is that a paedophile’s natural first loyalty is to children – not to other paedophiles."
The article ends with "For PIE, the time has now run out; but the ideas behind it will continue to survive."
The article describes a part of the existence of the PIE, the Paedophile Information Exchange, a group within and abroad of the UK, started in the mid-70ties. The article describes what has happened and don from 1980 until its demise in 1985.
Establishing contacts with the Gay Movement failed: PIE was not welcome there.
The glutter press successfully camaingned against PIE.
It was difficult to heve meetings with the members because of the fears to be outed.
"The essential point is that a paedophile’s natural first loyalty is to children – not to other paedophiles."
The article ends with "For PIE, the time has now run out; but the ideas behind it will continue to survive."
;
Thinking Sex
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984
In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984
In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
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Youths not always victims in man-boy sex, survey reveals;
The International Journal of Human Relations. Volume 14 (1) pp. 8-9 October, 1984 ;
14 (1, October 1984), 8 & 9
Part of a report of a forum in which Sandfort and Finkelhor discuss the former's research and its conclusions and views: Are children always traumatized by pedophiles? Sandfort takes a researcher's stand ('no'), Finkelhor a moral stand ('yes').
Part of a report of a forum in which Sandfort and Finkelhor discuss the former's research and its conclusions and views: Are children always traumatized by pedophiles? Sandfort takes a researcher's stand ('no'), Finkelhor a moral stand ('yes').
;
Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies;
Medicine and Law;
1983(2), 39 - 54
Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The eroto-sexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.
Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The eroto-sexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.
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The Politics of Ageism
Ageism is a topic which many individuals in the Lesbian and Gay community have given little or no attention to. As gay youth, we feel that it is necessary to raise consciousness on this subject in order to avoid conflicts which may arise out of ageist attitudes. In this article we attempt to define ageism and show how it manifests itself within the community. We point out also how ageist behavior threatens the efficiency of the community as a whole, and provide suggestions as to how concerned individuals can rid themselves of their ageism.
Ageism is a topic which many individuals in the Lesbian and Gay community have given little or no attention to. As gay youth, we feel that it is necessary to raise consciousness on this subject in order to avoid conflicts which may arise out of ageist attitudes. In this article we attempt to define ageism and show how it manifests itself within the community. We point out also how ageist behavior threatens the efficiency of the community as a whole, and provide suggestions as to how concerned individuals can rid themselves of their ageism.
;
Sex and Society;
Sex Atlas, 1983, The Continuum Publishing Company, New York
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
;
Die griechische Knabenliebe (extract, English translation);
62-66
This points to the fact that the term "homosexuality" is used with many different meanings, and it is indeed very important to expose and overcome an underlying confusion of terms which goes unnoticed here as well, and which is firmly rooted in the popular imagination and has not been thoroughly abandoned even by science. It has enormous impact, because it causes barriers to understanding and communication that may even have disastrous practical consequences.
This points to the fact that the term "homosexuality" is used with many different meanings, and it is indeed very important to expose and overcome an underlying confusion of terms which goes unnoticed here as well, and which is firmly rooted in the popular imagination and has not been thoroughly abandoned even by science. It has enormous impact, because it causes barriers to understanding and communication that may even have disastrous practical consequences.
- [Ipce remarks: This same analysis can be made regarding "pedophiles" and "pedophilia".]
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Childhood Sexuality & Paedophilia;
Gay Left A Gay Socialist Journal, Number 8, Summer 1979;
2 pp
I have argued that it is vital to see this issue in its class context, to see its place in the contradictory structures of society as a whole and its relation to the power of the ruling class. Seen in this way, it is evident that the questions of child sexuality and paedophilia cannot be solved except by a massive social and political struggle. This is in the first place the struggle of young people themselves, whose rebellion has made child sexuality a political issue.
The oppression of children and young people, and in a secondary way that of paedophiles, is a cruel oppression, and the struggle against it cannot be 'managed' or postponed.
I have argued that it is vital to see this issue in its class context, to see its place in the contradictory structures of society as a whole and its relation to the power of the ruling class. Seen in this way, it is evident that the questions of child sexuality and paedophilia cannot be solved except by a massive social and political struggle. This is in the first place the struggle of young people themselves, whose rebellion has made child sexuality a political issue.
The oppression of children and young people, and in a secondary way that of paedophiles, is a cruel oppression, and the struggle against it cannot be 'managed' or postponed.
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Other People's Eroticism, an essay;
From the Semiotexte website & http://denniscooper-theweaklings.blogspot.com.es
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.
;
Paedophilia Examined
For convenience we define a paedophile as someone who is emotionally and sexually attracted towards children, that is towards pre-pubertal people.
The Gay Left Collective, like many others in the gay movement, has had many discussions about paedophilia. We do not feel it would be a justified position to discuss adult-child sexual relationships simply on libertarian grounds. It is no good merely to say, people feel like that, feeling is valid, let it all happen, right on. We know that feelings are socially constructed and we must view all feelings with great suspicion and scrutiny.
There is an argument that has been developed from some quarters of the gay movement and the left which suggests that children are sexual beings like adults and that since they are oppressed by parents, teachers etc and no paedophile experience could be any more harmful, therefore paedophilic relationships are alright. This is a false and idealist arguement.
Conservative thought dismisses any idea of childhood sexual feelings and experiences and much public opinion is reticent in acknowledging their existence. At the other extreme are those who see childhood sexual feelings as being identical to adult ones. Both are wrong.
Paedophilia in many cases is a matter of identity rather than actual sexual activity, and many of those adults who have sexual experiences with children would not in fact identify themselves as paedophiles.
It is important to stress that the paedophile issue is not one of molestation. No-one can defend sexual violence in any situation where one party is unwilling. It is in a crucial sense an issue of consent — an appallingly difficult concept to define in this particular context.
For convenience we define a paedophile as someone who is emotionally and sexually attracted towards children, that is towards pre-pubertal people.
The Gay Left Collective, like many others in the gay movement, has had many discussions about paedophilia. We do not feel it would be a justified position to discuss adult-child sexual relationships simply on libertarian grounds. It is no good merely to say, people feel like that, feeling is valid, let it all happen, right on. We know that feelings are socially constructed and we must view all feelings with great suspicion and scrutiny.
There is an argument that has been developed from some quarters of the gay movement and the left which suggests that children are sexual beings like adults and that since they are oppressed by parents, teachers etc and no paedophile experience could be any more harmful, therefore paedophilic relationships are alright. This is a false and idealist arguement.
Conservative thought dismisses any idea of childhood sexual feelings and experiences and much public opinion is reticent in acknowledging their existence. At the other extreme are those who see childhood sexual feelings as being identical to adult ones. Both are wrong.
Paedophilia in many cases is a matter of identity rather than actual sexual activity, and many of those adults who have sexual experiences with children would not in fact identify themselves as paedophiles.
It is important to stress that the paedophile issue is not one of molestation. No-one can defend sexual violence in any situation where one party is unwilling. It is in a crucial sense an issue of consent — an appallingly difficult concept to define in this particular context.
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Child Abuse in America: Slaughter of the Innocents,
Oct 01 1977
Child abuse, including sexual exploitation of children, is a problem reaching epidemic proportions in the U.S. Many sociologists believe that the abused child often goes on to become a violent criminal, alcoholic, welfare case or even another child abuser. One man specifically concerned with the needless brutal injury to and death of children is James W. Prescott, Ph.D. He is a board member of the American Humanist Association, a developmental neuropsychologist with the National Institute of Child Health and Human Development of the U.S. Department of Health, Education and Welfare, past president of the Maryland Psychological Association and of the Society for the Scientific Study of Sex, and is president of the International Society of Humanistic Science.
Dr. Prescott has written articles on "Body Pleasure and the Origins of Violence" (in The Futurist) and "Abortion of the Unwanted Child: A Choice for the Humanistic Society" (in The Humanist). His research into the causes and effects of child abuse is an ongoing project.
Child abuse, including sexual exploitation of children, is a problem reaching epidemic proportions in the U.S. Many sociologists believe that the abused child often goes on to become a violent criminal, alcoholic, welfare case or even another child abuser. One man specifically concerned with the needless brutal injury to and death of children is James W. Prescott, Ph.D. He is a board member of the American Humanist Association, a developmental neuropsychologist with the National Institute of Child Health and Human Development of the U.S. Department of Health, Education and Welfare, past president of the Maryland Psychological Association and of the Society for the Scientific Study of Sex, and is president of the International Society of Humanistic Science.
Dr. Prescott has written articles on "Body Pleasure and the Origins of Violence" (in The Futurist) and "Abortion of the Unwanted Child: A Choice for the Humanistic Society" (in The Humanist). His research into the causes and effects of child abuse is an ongoing project.
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Historical Roots of Sexual Oppression;
pp. 3-27
A short history of sexual oppression in Europe from ancient to modern times, offering many illuminating anecdotes and examples.
A short history of sexual oppression in Europe from ancient to modern times, offering many illuminating anecdotes and examples.
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Sexual Taboos and Moral Restraints,
May 26 1976
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
;
The Pederasts;
Society (magazine)
In the early 1960s I stumbled onto a problem which seems to be largely ignored by society and where scientific research is very deficient — especially considering its deep impact on the lives of those involved. In the course of counseling some deeply troubled men, I was led to explore the world of the pederast, eventually getting acquainted with over 1,000 men who were erotically attracted to young boys. I also interviewed more than 300 boys involved with such men.
This article is not intended as a preliminary report of findings, but rather as a statement of some hypotheses for further research and as a proposal for the creation of an interdisciplinary research team which would undertake a study of pederasty and pedophilia. [...]
Five Types of Pederasty [...]
Pederast Morality [...]
In the early 1960s I stumbled onto a problem which seems to be largely ignored by society and where scientific research is very deficient — especially considering its deep impact on the lives of those involved. In the course of counseling some deeply troubled men, I was led to explore the world of the pederast, eventually getting acquainted with over 1,000 men who were erotically attracted to young boys. I also interviewed more than 300 boys involved with such men.
This article is not intended as a preliminary report of findings, but rather as a statement of some hypotheses for further research and as a proposal for the creation of an interdisciplinary research team which would undertake a study of pederasty and pedophilia. [...]
Five Types of Pederasty [...]
Pederast Morality [...]
;
On Boy-Love - Paedophilia: Historical and Scientific Perspectives
A text, published in 1960 (Dutch) and 1964 (French) now translated.
The purpose of this study was to bring to light various aspects of paedophilia, and to point out how difficult a phenomenon it is to assess. It must again be stressed that before we are able to discuss the moral aspects, it is necessary to agree on both the circumstances of paedophile relationships and the principles of sexual ethics as a whole. That is still a long way off.
Aside from the question of whether or not sexual activities between boys and men will ever win ethical acceptance, I believe, as expressed in the preceding pages, that paedophile relationships do exist which are largely or wholly lacking in favorable aspects and therefore destined to exert a bad influence on the boy. But I also believe that the importance of harm is exaggerated, and the bad effects very often are not the result of the usually mentioned causes.
It has surely been proven by various experts, from ancient Greece onwards, that there are paedophile sexual relationships which either totally, or almost totally, do no harm. If it becomes possible to accept these ethically as positive relationships or at least, making an analogy with pubertal masturbation, as a more or less harmless practice, then it is also possible to argue that they could be a source of happiness and benefit to both man and boy. I do not presume to answer the questions I have raised, or even to suggest the answers. I only hope that I have succeeded in opening the discussion.
A text, published in 1960 (Dutch) and 1964 (French) now translated.
The purpose of this study was to bring to light various aspects of paedophilia, and to point out how difficult a phenomenon it is to assess. It must again be stressed that before we are able to discuss the moral aspects, it is necessary to agree on both the circumstances of paedophile relationships and the principles of sexual ethics as a whole. That is still a long way off.
Aside from the question of whether or not sexual activities between boys and men will ever win ethical acceptance, I believe, as expressed in the preceding pages, that paedophile relationships do exist which are largely or wholly lacking in favorable aspects and therefore destined to exert a bad influence on the boy. But I also believe that the importance of harm is exaggerated, and the bad effects very often are not the result of the usually mentioned causes.
It has surely been proven by various experts, from ancient Greece onwards, that there are paedophile sexual relationships which either totally, or almost totally, do no harm. If it becomes possible to accept these ethically as positive relationships or at least, making an analogy with pubertal masturbation, as a more or less harmless practice, then it is also possible to argue that they could be a source of happiness and benefit to both man and boy. I do not presume to answer the questions I have raised, or even to suggest the answers. I only hope that I have succeeded in opening the discussion.